AMAVAS (AMAVASYA), massia in Punjabi, lit. a combination of ama, i.e. together, and vasya, i.e. stationing, signifying coming of the sun and the moon together in one line, is the last day of the dark half of the lunar month when the moon remains entirely hidden from our view. The twenty-eight naksatras, considered to be the wives of the moon, are the lunar mansions or stations through which the moon passes as does the sun through the twelve signs of the zodiac.The life of an individual is believed to be deeply influenced by the naksatra through which the moon passed at the time of his birth.Thus, different days such as panchami (fifth), ekadasi (eleventh), puranmashi (the fifteenth day when the moon is full) and amavas assumed a special significance in the Hindu tradition.
Certain religious performances and observances came to be associated with these days. In Sikh Scripture, the Guru Granth Sahib, occur three compositions under the title Thiti or Thitm with couplets to match the lunar days. The burden of these compositions is that no single day is more auspicious than the others. That day alone is auspicious and well spent which is spent in meditating on the Divine Name and in doing good deeds.
Although there is no ritualistic or formal observance prescribed in Sikh system for Amavas, the day is marked by special congregations in gurdwaras. Devotees gather for ablutions in sarovars, the holy tanks. The shrines at Tam Taran and Muktsar especially attract on the occasion pilgrims from long distances.
In Hindu mythology and traditions, Amavasya is often associated with introspection and rituals to honor ancestors. It signifies the absence of light and invites reflection on life’s uncertainties and transient nature. Similarly, in the Guru Granth Sahib, Amavasya serves as a symbol of spiritual ignorance, ego, and disconnection from the divine. The scripture employs this imagery to highlight the importance of divine remembrance (Naam Simran) and the illumination that comes with connecting to the Creator.
Through its hymns, the Guru Granth Sahib conveys that just as the moonless night is eventually illuminated by the waxing moon, the darkness of the soul can be dispelled by divine grace and devotion. The scripture teaches that living in harmony with divine will (Hukam) and immersing oneself in humility and selfless service leads to the light of spiritual awakening.
The reference to Amavasya in the Guru Granth Sahib also serves as a metaphorical reminder of the cycles of life, including moments of despair and renewal. It inspires individuals to overcome periods of darkness by seeking the light of divine wisdom. By emphasizing this symbolism, the scripture bridges cultural and spiritual traditions, fostering a sense of universality in its message of hope and spiritual growth.
In conclusion, the Guru Granth Sahib’s reference to Amavasya carries profound lessons for seekers of truth. It inspires individuals to transcend the darkness of ignorance and ego, guiding them toward the eternal light of divine love and enlightenment.
