AKALI, THE, a Punjabi daily newspaper which became the central organ of the Shiromani Akali Dal, then engaged in a fierce struggle for the reformation of the management of the Sikh gurdwaras and a vehicle for the expression of nationalist political opinion in the Punjab in the wake of the

AKALI DAL, CENTRAL, a political organization of the Sikhs set up in March 1934 as a parallel body to the Shiromani Akali Dal. The latter was formed on 14 December 1920 to assist the Shiromani Gurdwara Parbandhak Committee in its campaign for the reformation of the management of the

AKALI DAL KHARA SAUDA BAR, an organization of Akali reformers working for the liberation of Sikh shrines from the control of conservative Udasi priests or mahants. The organization was originally called Khalsa Diwan Khara Sauda Bar set up in 1912 and comprised volunteers mostly from a cluster of villages

AKALI DAL, SHIROMANI (shiromani= exalted, foremost in rank; dal = corps, of akali volunteers who had shed fear of death), the premier political party of the modern period of Sikhism seeking to protect the political rights of the Sikhs, to represent them in the public bodies and legislative councils being

AKALI SAHAYAK BUREAU, lit. a bureau to help (sahayak, from Skt. sahaya, one who lends one company or support) the Akalis, then engaged in a bitter struggle for the reformation of the management of their places of worship, was a small office set up at Amritsar in 1923 by the

AKAL MURATI, a composite term comprising akal (non temporal) and murati (image or form), occurring in the Mul Mantra, the root formula or fundamental creed of the Sikh faith as recorded at the beginning of the Japu, composition with which the Guru Granth Sahib opens, literally means `timeless image`. Elsewhere,

AKALPURAKH stands in Sikh religious literature for the Divine Being, i.e. God. Like Akal, Murati, it is composed of two units, viz. akal (non temporal) and purakh (person). The latter figures in Mul Mantra, the preamble to Guru Nanak`s Japu, in conjunction with Xarta (Creator), the whole expression implying

AKHBARAT-I-SINGHAN, also known as Twarikhi Sikkhan, is a diary of the day today events of the period from 1895 Bk/AD 1839 to 1903 Bk/AD 1847 based on official reports which General Avitabile (q.v.), military governor of Peshawar during Sikh times, received from various districts under his jurisdiction. It is written

AKHBAR DARBAR LAHORE, an unpublished collection of 92 letters, reports, notes and summaries of events connected with the second Anglo Sikh war, 1848-49. The manuscript, in Persian, is preserved in Dr Ganda Singh Collection at Punjabi University, Patiala. The entire manuscript comprises 382 pages. These documents are communications written by

AKHBAR-I-DARBAR-I-MAHARAJA RANJIT SINGH, also called Akhbari Deorhi Sardar Ranjit Singh Bahadur, is a set of Persian manuscripts comprising 193 loose sheets of unequal size and containing, as the title indicates, news of the court of Maharaja Ranjit Singh (1780-1839). These sheets are believed to be newsletters sent from the Punjab

AKHBAR LUDHIANA, a weekly newspaper in Persian sponsored by the British North-West Frontier Agency at Ludhiana in November 1834. The paper, a four page sheet initially, but doubling its size within two years, started printing at the American Missionary Press, Ludhiana, shifting to the Pashauri Mall Press, Ludhiana, in June

AKIL DAS, an eighteenth century head of the Handali sect of Jandiala in Amritsar district of the Punjab, also known as Haribhagat Niranjania, was an inveterate enemy of the Sikhs. Giani Gian Singh, Shamsher Khalsa, describes him as "Akul Das who basked in the name of Haribhagat." He was