Biographical

BAHADUR SINGH. who belonged to Nanku, an obscure village in Jalandhar district of the Punjab, was among the close associates of Bhai Maharaj Singh, leader of the anti British revolt of 1848-49. After the failure of the design to rescue Maharaja Duleep Singh from British hands, Bhai Maharaj Singh planned a general uprising and sent out emissaries to prepare the people for it. It was at the persuasion of Bahadur Singh who had been assigned to Jalandhar Doab that Bhai Maharaj Singh shifted his headquarters to the Doaba. He accompanied Bhai Maharaj Singh during his tour of the area and was arrested along with him on the night of 2829 December 1849.

FATEH KHAN TIWANA (d. 1848) was the son of Khuda Yar Khan, a jagirdar in the neighbourhood of Dera Ismail Khan. The Sikh general, Hari Singh Nalva appointed him to take charge of Mittha Tiwana, country in the upper regions of the Sindh Sagar Doab. On being implicated in the assassination of Raja Dhian Singh in September 1843,Fateh Khan fled to Dera Ismail Khan and raised the standard of revolt. When in 1844 Diwan Lakkhi Mall was sent from Lahore to punish him, Fateh Khan took shelter in the fort of Tonk, but was forced to flee. He remained in hiding in the trans Indus territory.

jaisinghatari

JAI SINGH ATARIVALA (d. 1838), son of Wazir Singh, was a soldier and jdgirddr during Maharaja Ranjit Singh`s reign. About 1820, he was sent on a mission to Peshawar where, much to the chagrin of the Maharaja, he cultivated treacherously friendly relations with Dost Muhammad Khan, the Barak/ai chief of Kabul. Jai Singh was soon recalled to Lahore. Fearing chastisement, he hatched a plot to assassinate the Maharaja in collusion with his cousin, Jagat Singh, and Buddh Singh SandharivalTa, a collateral of the Maharaja.

MTAN MIR, HAZRAT (1550-1635), well known Sufi saint of the Qadiriyah order, was a contemporary of Guru Arjan (1563-1606) and Guru Hargobind (1595-1644). His real name was Shaikh Mir Muhammad. He was born the son of Qazi Sayandanah (Sain Datta to some chroniclers) bin Qazi Qalandar Faruqi in 957 AH/AD 1550 at Sahvan (also called Sevastan) in the present Dadu district of Sindh in Pakistan. The family claimed descent from Hazrat Umar Faruq, the second Caliph successor to Prophet Muhammad. Mir Muhammad`s father died when he was a young boy and he grew up under the care of his mother, Bibi Fatimah, daughter of Qazi Qazan, who put him under Shaikh Khizr Sevastani for study of Qadiri Silsila (School) of Sufi thought.

SADHNA, one of the fifteen saints and sufis whose hymns are incorporated in the Guru Granth Sahib, was a qasai or butcher by profession who, by nis piety and devotion, had gained spiritual eminence. He is believed to have been born at the village of Sehvan, in Sindh. He was cremated at Sirhind, in the Punjab, where even today a tomb stands in his memory. He is considered to be a contemporary of Nam Dev, another medieval saint. Sadhna lived by selling n eat, though, as it is asserted, he never butchered the animals himself.

TAIMUR SHAH (1746-1793), son and successor of Ahmad Shah Durrani, was born in December 1746 at Mashhad, in Iran, where his father was in the service of Nadir Shah. Taimur was educated at home and received practical training in the art of warfare by accompanying his father on many of his expeditions. He was present in Delhi in January 1757 during Ahmad Shah`s fourth inroad into India. In February 1757, Taimur was married at the age often to the daughter of the Mughal Emperor, Alamgir II.

AMAR SINGH (1888-1962), who came into prominence in the Gurdwara reform movement, was the eldest of the three sons of Gopal Singh of the village of Jhabal, in Amritsar district of the Punjab. His great grandfather, Gulab Singh, had served in the army of Maharaja Ranjit Singh and his grandfather, Harbhagat Singh, had been an aidede camp to Kanvar Nau Nihal Singh. Born in 1888, Amar Singh was educated at the village school and at Khalsa Collegiate School, Amritsar. After passing the matricualtion examination, he joined the police department and became a subinspector.

portrait of general chattar singh attariwalla,1

ATAR SINGH ATARIVALA (d. 1897), son of Chatar Singh Atarivala, governor of Hazara. He joined his father during the latter`s re volt against the British in 1848-49 and was, after the annexation of the Punjab, confined within the limits of his village, along with his father and brother, Raja Sher Singh. With his father and brother, he was removed to Allahabad in January 1850, and thence to Calcutta. In January 1854, he was released from confinement. Atar Singh chose Rae Bareilly in the then North West Province for his residence and gradually severed his connection with the Punjab. He died in 1897, leaving behind a son, Prem Singh.

BASAVA SINGH, a resident of the village of Sujoval in Gurdaspur district of the Punjab, was a close associate of Bhai Maharaj Singh, who led a revolt against the British in 1848-49. Basava Singh was included in the delegation sent with letters to Bhai Kishan Singh, Bhai Nihal Singh and Amir Dost Muhammad Khan of Kabul to seek support for a fresh uprising after the defeat of the Sikhs in the second AngloSikh war. He returned with a reply from the Amir and rejoined Bhai Maharaj Singh at Kurala Kalan, in Hoshiarpur district. He however was not present when Bhai Maharaj Singh was arrested along with his companions on 28-29 December 1849.

BHUMA SINGH (d. 1746), a Dhillon Jatt of the village of Hung near Badhni, in present day Faridkot district of the Punjab, gathered power in men and money during Nadir Shah`s invasion of India in 1739. At the time of the death of Nawab Zakariya Khan, the Mughal governor of the Punjab, Bhuma Singh`SJ`atha was one of 25 roving bands of the Sikhs. Bhuma Singh commanded a body of about 300 men.

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In 1595, Guru Arjan Dev (1563-1606) the Fifth Sikh Prophet with some of his followers visited the village...

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4 years Ago

AARTI: The word Aarati is a combination of two words Aa (without) + raatri (night), According to popular...

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4 years Ago

AATMA: Aatma (self) is the element (part, fraction) of Paramaatma (Supreme Soul) in human being. Hence Aatma and...

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TUZUKIJAHANGlRI is one of the several titles under which autobiographical writing of the Mughal Emperor, Jahangir (160527), is available, the common and generally accepted ones being TuzukiJahangin, Waqi`atiJahangm, and Jahangir Namah. The TuzukiJahangni based on the edited text of Sir Sayyid Alimad Khan of `Aligarh is embodied in two volumes translated by Alexander Rogers, revised, collated and corrected by Henry Beveridge with the help of several manuscripts from the India Office Library, British Library, Royal Asiatic Society and other sources. The first volume covers the first twelve years, while the second deals with the thirteenth to the nineteenth year of the reign. The material pertaining to the first twelve of the twentytwo regnal years, written by the Emperor in his own han

The Sikh Encyclopedia

This website based on Encyclopedia of Sikhism by Punjabi University , Patiala by Professor Harbans Singh.