KARTAR SINGH, GIANI
KARTAR SINGH, GIANT (1902-1974), Akali leader who was known for his political astuteness and for his single mindedncss of purpose and who dominated Sikh politics during the 40`s and 50`s of the 20th century, was born the son of Bhagat Singh and MaT Jio on 22 February 1902 at Chakk No. 40 Jharig Branch in Lyallpur district (now in Pakistan). The family, Jatts of Khaihra clan, originally belonged to Nagoke village in Amritsar district and had migrated to Lyallpur district when that area, formerly a wasteland known as Sandal Bar, was opened up as a canal colony towards the close of the nineteenth century. Kartar Singh received his early education in the village gurudwara and later joined Khalsa School in the neighbouring Chakk No. 41 from where he matriculated in 1921.
He had a religious bent of mind and during his school days led a kirtamjathd or group of hymn singers which earned him the epithet giant (learned in religious texts). He joined Khalsa College, Amritsar, but owing to an attack of smallpox two years later he had to leave without taking a degree. The only son of his parents, Kartar Singh was married at an early age to Harnam Kaur, daughter of Jagat Singh of Ghiala Kalari, in Amritsar district.Giani Kartar Singh was attracted to politics in his early youth.
He was in Amritsar in April 1919 staying with his uncle, Risaldar Jagat Singh, a Viceroy`s commissioned officer in the army, when the Jalliarivala massacre took place. This event and the martial law conditions in the Punjab under which he travelled from Amritsar to his village left a deep impact on his mind. While yet a student of the tenth class, he along with some fellow students had participated in the campaign on behalf of the Tilak Svaraj Fund launched by the Indian National Congress. Leading a party of about 20 students, he also attended a Sikh conference at Dharovali village in early October 1920, which paved the way for the formation of the Shiromani Akali Dal.
In 1924, he was appointed general secretary of the Lyallpur district branch of the Shiromani Akali Dal. Later during the same year, he was arrested for leading a procession to welcome the 13th Shahidi Jatha which was touring the central districts before il headed for Jaito. He was sentenced to six months` imprisonment which he underwent in the central jail at Campbcllpore. In 1926, he was elected a member of the Shiromani Gurdwara Parbandhak Committee which had been reconstituted under the Sikh Gurdwaras Act, 1925, and became a member of its executive committee in October 1927.
He took part in the agitation against the visit of Simon Commission to India in 1928 and attended the protest rally that greeted the Commission with black flags at Lahore railway station, on 30 October 1928, with shouts of “Simon, Go Back.” During tlie Civil disobedience movement in 1930-31, lie was again arrested and sentenced to one year`s imprisonment for delivering anti-government speeches. In 1933 Giani Kartar Singh was elected member of the executive committees both of the Shiromani Gurdwara Parbandhak Committee and the Shiromani Akali Dal. In 1937, he was elected to the Punjab Legislative Assembly from Samundari Jarharivala constituency of Lyallpur district.
Reacting to Muslim League`s demand for a separate Muslim State, Giani Kartar Singh put forward in 1943 some concrete formulations of which his Azad Punjab scheme was vigorously pursued for some time. The scheme envisaged carving out of the then existing Punjab a new unit, Azad Punjab, which would have included the maximum Sikh population, with no single religious community being in absolute majority. This formed tlic basis of the Akali standpoint at the subsequent political negotiations during which Giani Kartar Singh ranked next only to Master Tara Singh as representative of the Sikh opinion.Later, in January 1947, he was elected president of the Shiromani Akali Dal.
In 1942 he had played a crucial role in bringing about rapprochement between the Akalis and the Muslim dominated Unionist Party in consequence of which Baldev Singh, the Akali nominee, joined the Unionist Government as a minister in the Punjab led by Sir Sikandar Hayat Khan. Taking advantage of the arrangement labelled as/ Sikandar Baldev Pact, Giani Karlar Singh moved a bill in the Punjab Legislative Assembly to amend the Sikh Gurdwaras Act, 1925, with a view to making the central authority for the management of Sikh shrines, the Shiromani Gurdwara Parbandhak Committee, more effective. Already, at a meeting of the Shiromani Gurdwara Parbandhak Committee on 22 February 1941, lie had drawn the attention of the Sikh people to the need for such a revision.The amending bill, which became the Sikh Gurdwaras (Amendment) Act XI of 1944, was passed on 12 December 1944.
The amendments provided for representation on the Committee to the so called backward classes among the Sikhs, greater administrative control over the local gurudwaras and more freedom for the Committee to spend money from its funds for missionary, educational and charitable purposes. The Act was again amended consequent upon the merger of PEPSU territory with the Punjab in 1956. That amendment too was sponsored by Giani Kartar Singh.After the Viceroy`s proclamation of 3 June 1947 announcing the decision of the British government to divide the country conceding the Muslim League`s demand for Pakistan, Giani Kartar Singh called a joint meeting of the working committee of the Shiromani Akali Dal and the Panthic Pratinidhi Board which passed a resolution on 14 June 1947 advocating transfer of population and property as an essential concomitant of the proposed partition.
After 15 August 1947, Giani Karlar Singh at grave personal risk helped the migration of non Muslims, especially of Lyallpur and Sheikhupura districts to India. On 17 March 1948, the working committee of the Shiromani Akali Dal under his leadership passed a resolution, permitting all Panthic (Akali) members of the East Punjab Assembly to join the Congress.Giani Kartar Singh became a minister in the East Punjab government under Chief Minister Gopi Chand Bhargava and was assigned to the portfolios of revenue and dcvlopment. He continued in the ministry headed by Lala Bhim Sain Sachar which in fact he, with his group of 22 MLAs, had helped to form in March 1949.
He was the architect of what came to be known as tlic Giani Sachar formula, according to which East Punjab was demarcated into Punjabi speaking and Hindi speaking areas a demarcation which laid the foundation of a Punjabi speaking slate. Demand for Punjabi Suba, i.e. Punjahi speaking state, became the focus of Sikh politics and Giani Kartar Singh became one of its principal advocates on rejoining the Shiromam Akali Dal.In 1955, he courted arrest in the Akali campaign for Punjabi Suba. Earlier, as a member of the Constituent Assembly Giani Kartar Singh had advocated some statutory guarantees for the Sikhs as a minority.
He lost his assembly scat in the first general election held under the new Constitution in 1952, but was elected to the Punjab Legislative Council soon after. In 1956, a compromise was reached between the Akali Dal and the Congress in the form of what is known as Regional Formula and the Akalis again joined the Congress party en bloc.Giani Kartar Singh was elected to Legislative Assembly from DasuyaTanda constituency and became Revenue and Agriculture minister in 1957 in the Cabinet headed by Partap Singh Kairon. In 1962, he was reelected to the state assembly.
In February 1967, Giani Kartar Singh sought election from his former constituency as a Congress candidate but was defeated. He resigned from the Congress party on 16 April 1967. His bid to be elected a member of the Lok Sabha from Hoshiarpur in 1972 met with a similar fate. He was now in failing health and his political career had come to a virtual end. He died in Rajindra Hospital, Patiala, on 10 June 1974.
References :
1. Dalip Singh, Dynamics of Punjab Politics. Delhi, 1981
2. Gulati, K.C., The Akalis : Past and Present. Delhi, J 974
3. Harbans Singh, The Heritage of I he Sikhs. Delhi, 1989
4. Sarhadi, Ajit Singh, Punjabi Suba. Delhi, 1970 5 Wallace, Paul, and Siii`endra Chopra, eds., Political
5. Dynamics of Punjab. Amritsar, 1981 6. Brass, Paul R., Language, Religion and Politics in Northern India. Delhi, 1975