WALI QANDHARl (lit. Saint of Qandahar) was, according to a tradition popularized by Bhai Bala Janam Sakhi and Bhai Santokh Singh, Sri Gur Nanak Prakash, a Muslim recluse putting up on top of a hill near Hasan Abdal, now in Campbellpore (Attock) district of Pakistan Punjab. Accompanied by Bhai Mardana,

GHARU, pronounced ghar, is a term used in the titles of many of the hymns in the Guru Granth Sahib. The final "u" is only of grammatical significance indicating masculine gender and singular number. Gharu appears after the name of the rdga (musical measure) and the indication with regard

SATTA, also called Satta Dum because he was a du/n or miraslby birth, a rababior rebeckplayer to Guru Arjan, and co-composer, with Rai Balvand, of Ramkall ki Var, included in the Guru Granth Sahib in the Ramkali musical measure.

AI PANTH, one of the twelve sects of yogis, whose adherents worship Ai Bhavani, a tribal female deity, believed to be an extension of Sakti. Siva in the form of ardhanarisvara is said to have two forms represented by his own halves. His right side is the male whose followers

GURMAT SANGIT or sacred music of the Sikhs. The founder of the Sikh religion, Guru Nanak (1469-1539), composed his religious verse to settings of Indian ragas mostly from the classical tradition. Successive Gurus followed his example and considered divine worship through music the best means of attaining that state which

SHABAD (Sanskrit sabda, of obscure etymology) is generally rendered as sound, voice or tone. Another series of meanings includes word, utterance, speech. In distinctive Sikli usage shabad means a hymn or sacred work from the Guru Granth Sahib. In the theological sense, it stands for the `Word` revealed by

BAIRAGIS, or Vairagis, are a sect of Hindu ascetics, eschewing colour or passion and detached from all worldly allurements. Founded by Sri Anand, the 12th spiritual descendant of Ramanand, the sect comprises a class of nomadic penitents, living a secluded life of extreme poverty, wearing minimum of clothing and