BHANA, BHAI (1536-1644), the youngest son of Baba Buddha, was born in the village of Katthu Nangal, in Amritsar district of the Punjab. Baba Buddha, blessed by Guru Nanak himself, was the most revered Sikh of his day. In his lifetime, he had had the privilege of anointing with

BHULLA, BHAI, and Bhai Kulla, both Jhanjhi Sunars, accompanied by Bhagirath, a Soini Khatri, presented themselves before Guru Arjan and begged to be instructed in the pious way. The Guru told them, always to act like gurmukhs, and not like manmukhs. The Guru, according to Sikhan di Bhagat Mala,

Bhagwan Singh (1850 - 1902) born in the village of Marajh, now in district Bhatinda in 1850,has given the story of Heer a popular rural colour characteristic of the Malwa or the southern region of Punjab. It is written in the classical Kabit form in the Hindu tradition. Sohni

Charan Singh \'Shahid\' (1891 - 1935) was a Punjabi poet, novelist, essayist and journalist. His father Suba Singh was a deeply religious man whose personality made strong impact on Charan Singh. Hazara Singh Giani introduced young Charan Singh into the domain of literature. After matriculation, in about 1906 Charan

DHILLI MANDAL, BHAI, was a devoted Sikh of the time of Guru Arjan. Once, as says Bhai Mani Singh, Sikhan di Bhagat Mala, he reported to the Guru that he had come across verses using the pseudonym Nanak, but which did not seem genuine at all. Guru Arjan, continues

DHARAM CHAND, son of Lakhmi Chand and grandson of Guru Nanak. According to Gurbilas Patshahi Chhevin, he received Guru Hargobind when the latter, along with Bhai Gurdas and Bhai Bhana, went to Kartarpur which Guru Nanak had made his dwelling place during the last years of his life. Dharam

GOIND KUKK, BHAI, and Bhai Gola and Bhai Mohan, also Kukk Jatts, sought refuge at the feet of Guru Arjan and asked to be instructed in the path of righteousness and liberation. The Guru gave them twofold advice: "Repeat the Name of God and remember death. By remembering death,

GURDITTA, BHAI, a devoted Sikh of the time of Guru Arjan. He received instruction from the Guru himself and repeated constantly the name `Vahiguru`. Thus he remained absorbed in God`s remembrance (Varan, XI. 24). BIBLIOGRAPHY 1 Mani Singh, Bhai, Sikhan di Bhagat Maid. Amritsar, 1955 2. Santokh Singh, Bhai,

HEMA, BHAI, a devout Sikh of Guru Tegh Bahadur, along with his brother (Nagahia) and father (Lakkhi Shah) and another person by the name of Naik, son of Kahna, brought the headless body of Guru Tegh Bahadur, after he was executed at Delhi`s Chandni Chowk under imperial orders, to

JAPU, BHAI, a Khatri of Vansi subcaste, was a devoted Sikh of Guru Nanak. See Bhai Gurdas, Varan, XI. 19 BIBLIOGRAPHY 1. Mani Singh, Bhai, Sikhdn di Bhagat Maid. Ainritsar, 1955 2. Santokli Singh, Bhai, Sri Cur Pratdp Suraj Granth. Amritsar, 1927-33 Gn.S. JAPU, BHAI, a devoted Sikh of

JIVANDA, BHAI, whose name is included by Bhai Gurdas among prominent Sikhs of the first half of the sixteenth century, received initiation at the hands of Guru Arigad. As he first visited the Guru, he was accompanied by Bhai Durga and Bhai Lalu. The Guru in the words of

KALU, BHAI, a Sikh of Lahore, was a mason by trade. He once waited upon Guru Arjan, who explained to him that mere recitation of the sacred hymns did not lead to liberation unless it was accompanied by faith and virtuous action.