MULRAJ, DIWAN (1814-1851), son of Diwan Savan Mall, the governor of Multan, served as the kardar of Shuja`abad and Jharig during the lifetime of his father. He succeeded his father to the governorship of Multan after the latter`s death on 29 September 1844. The subah of Multan then included the

AJMER CHAND, ruler of Kahlur (Bilaspur), one of the princely states in the Sivaliks. He succeeded his father. Raja Bhim Chand, who had retired in his favour. Bhim Chand had led battles against Guru Gobind Singh, and his son, Ajmer Chand, continued the hostility. He formed a league of

BALA, BHAI (1466-1544), who, according to popular belief, was a lifelong companion of Guru Nanak, was the son of Chandar Bhan, a Sandhu Jatt of Talvandi Rai Bhoi, now Nankana Sahib in Pakistan. Three years senior in age to Guru Nanak, he was his childhood playmate in Talvandi. From

BARBARA SINGH, BABA (1814-1870), second in the hierarchy of the Nirankari sect, was the eldest of the three sons of Baba Dayal, the founder of the sect. He was born at Rawalpindi on 1 Baisakh 1871 Bk / 11 April 1814 and succeeded to his father`s seat on 30

DHIR MALL (1627-1677), the elder son of Baba Gurditta and a grandson of Guru Hargobind, was born at Kartarpur, now in Jalandhar district of the Punjab, on 10 January 1627. From his early years, he was prone to stubbornness which trait became stronger as he grew up. He stayed

GULABA, a former masand or local sangat leader who, after the abolition of the office by Guru Gobind Singh in 169899, had settled at Machhivara in present day Ludiriana district of the Punjab, faithfully served tlie Guru and his three companions coming out after the battle of Chamkaur (December

JASSA MALL (d. 1836), son of Dhanpat, a Brahman shopkeeper, of the village of Dalval, in Jehlum district, joined Maharaja Ranjit Singh`s service in 1809 as a clerk on five rupees a month. In 1816, he became a treasurer in the Bela To shakhana, the treasury for charitable purposes.

KESHO GOPAL, PANDIT, a learned Brahman, became a devotee of Guru Amar Das. According to Sarup Das Bhalla, Mahimd Prakdsfi, he used to give discourses at the afternoon gatherings called by the Guru at Goindval. The words keso gopal pandit, appearing in the Guru Granth Sahib in the composition

MADAN NATH, head of a band of Kanphata yogis, called on Guru Gobind Singh as he was visiting Thanesar in 1702. As says Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, the yogi was surprised to see Guru Gobind Singh in a warrior\'s dress and gave expression to his

NAUNIDH, Bhandari Khatri of Agra, waited upon Guru Gobind Singh during his visit to the city in AD 1707. According to Bhai Santokh Singh, Sri Gur Pratdp Suraj Granth, he enquired about the reason for prescribing unshorn hair for the Sikhs. The Guru explained that keeping long hair was no

RAMANANDA (1300-1410?), promoter of Vaisnav Bhakti in North India and founder of the Bairagi sect of anchorites, was born at Prayaga (Allahabad) in a Kanyakubja Brahman family. He studied in Kasi (Banaras), the ancient seat of learning, and it was here that he became a disciple of Raghavananda, the

SHIV DIAL, whose ancestors had made their home in Wazirabad, entered the service of Charhat Singh Sukkarchakkia and was assigned to managing his estates. His father, Kishan Kumar, a follower of Gurbakhsh Singh Wazirabadia, was the first in the family to have taken up service with the Sikhs. When