MULA SINGH, BHAI (1880-1921), one of the Nankana Sahib martyrs, was the son of Bhai Jivan Singh and Mai Gulab Kaur of Valla village, in Amritsar district. He learnt Gurmukhi during his childhood and was also married young, but remained childless. He then went abroad to Singapore where he served
SANTA SINGH JATHEDAR, BHAI (1897-1921), shahid of Nankana Sahib, was the son of Bhai Nand Singh and Mat Prem Kaur of Darauli village in Jalandhar district. They were weavers by profession. Santa Singh`s grandfather, GuJjar Singh, as well as his father had received the vows of the Khalsa. The family
TARU SINGH, BHAI (1720-45), the martyr, was a Sandhu Jatt of Puhia village, now in Amritsar district of the Punjab. He was a pious Sikh who tilled his land diligently and lived frugally. Whatever he saved went to his Sikh brethren forced into exile by government persecution. Spied upon by
NAGAHIA, BHAI(d. 1709), was, according to Bhatt Vahi sources, the eldest of the seven sons of Lakkhi Rai and a grandson of Godhu Barhtia Kanavat of the Jado (Yadav) clan. Nagahia helped his father Lakkhi Rai remove the headless trunk of Guru Tegh Bahadur from the site of execution and
SANTA SINGH, BHAI (1886-1921), one of the martyrs of Nankana Sahib, came of a poor barber family of Fatehgarh Sukkarchakkian, a village near Amritsar. His father Bhai Mohra however had become through thrift and hard work a small shopkeeper and moneylender. Santa Singh learnt Gurmukhi from the village granthi, Bhai
UDA, BHAl (d. 1688), a Sikh of the Rathaur Rajput clan, was among those who had witnessed Guru Tegh Bahadur`s execution at Delhi. He returned in distress to Dilvali Mohalla where Sikhs from the neighbourhood assembled in the house of Bhai Nanu, the calico printer, to consider how they could
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