KARAM SINGH (d.1923), Babar revolutionary, was born Narain Singh at the village of Daulatpur, in Jalandhar district. Narain Singh attended the village school and in 1912 left home to seek his fortune in Canada. In Canada he came under the influence of Asa Singh alias Mahlab Singh, who had been
MAHAN SINGH, BHAl (d. 1705), one of the martyrs of Muktsar, collectively called Chali Mukte, the Forty Liberated Ones. He, in addition to Mata (Mother) Bhago, was the only one among the wounded who had some life still left in him. As the Guru went across to visit the site
NATTHA SINGH, BHAI (d. 1924), son of Bhai Dhanna Singh Randhava of Moga, was one of the martyrs who fell in the firing at Jaito. He had studied up to the sixth class and was engaged in farming. As the Gurdwara Reform movement got underway in the early 1920`s, he
SUBEG SINGH (d. 1745), an eighteenth century martyr of the Sikh faith, was born to Rai Bhaga of the village of Jambar in Lahore district. He learnt Arabic and Persian as a young man and later gained access to the Mughal officials as a government, contractor. When in 1733, the
VARYAM SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, was born on 31 July 1881, the son of Bhai Dula Singh and Mai Hukami, a Mazhabi Sikh couple of the village of Sutoval, in Amritsar district. Dula Singh had a targe family of five sons and four daughters and
KARAM SINGH, BHAI (1885-1922), who died a martyr in the Panja Sahib episode, was the son of Bhat Bhagvan Singh, a priest of Takht Kesgarh, at Anandpur Sahib. He was born on 14 November 1885 and given the name of Sant Singh. He received instruction in the Sikh sacred lore
MAHINGA SINGH, BHAI (d. 1921), one of the Nankana Sahib martyrs, was born in a potter\'s family of Lahuke in Amritsar district. He along with his parents, Bhai Jhanda Singh and Mat Bhago, migrated to Chakk No 75 Lahuke in Lyallpur district when that area was colonized during the 1890\'s.
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