AHLUVALIA MISL. See also MISLS Ahluvalia Misl was one of the twelve misls or Sikh confedracies which had gained power in the Punjab during the latter half of the eighteenth century, derived its name from the village of Ahlu, in Lahore district, founded by a Kalal or distiller of wine,
DALLEVALiA MISL. See MISLS DALLU, BHAI, a Rihan Khatri of Burhanpur, mentioned by Bhai Gurdas, Varan, XI. 30, among prominent Sikhs of the time of Guru Hargobind. See BHAGVAN DAS, BHAi
JAGIRDARI, a feudal system of political and revenue administration based on jagir, lit. fief or grant of land received from the sovereign or a vassal owing fealty and obedience to him. Sikhs who, after the fall of Sirhind in early 1764, started occupying territory, did not automatically take to the
JATHA, from Sanskrit yutha meaning a herd, flock, multitude, troop, band or host, signifies in the Sikh tradition a band of volunteers coming forth to carry out a specific task, be it armed combat or a peaceful and nonviolent agitation. It is not clear when the term jathd first gained
MISLDARI OR MISALDARI, a system of political relationship as well as of land tenure which came into being with the rise of Sikh power in the eighteenth century Punjab. The Sikh warriors who, since the execution of Banda Singh Bahadur in 1716, had lived precariously as small guerilla bands, had
MISLS. Misi is a term which originated in the eighteenth century history of the Sikhs to describe a unit or brigade of Sikh warriors and the territory acquired by it in the course of its campaign of conquest following the weakening of the Mughal authority in the country. Scholars trying
NISHAN SAHIB is the name for the tall Sikh flag which marks all gurudwaras and other religious premises of the Sikhs. Nishdn is a Persian word with multiple meanings, one of these being a flag or standard. Sahib, an Arabic word with the applied meaning of lord or master, is
PATTIDARI, lit. cosharing or shareholding, was, like mislddri, a system of land tenure during the Sikh period. The basic principle was traceable to the time honoured institution of joint family and inheritance of property in equal shares by descendants (male only) whenever a division took place, the rule of primogeniture
RAKHI SYSTEM, the arrangement whereby the Dal Khalsa during the middecades of the eighteenth century established their sway over territories not under their direct occupation. Rakhi, lit. `protection` or `vigilance,` referred to the cess levied by the Dal Khalsa upon villages which sought their protection against aggression or molestation in
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