ANANDPUR SAHIB RESOLUTION, a frequently invoked document of modern Sikhism pronouncing its religious rule as well as its political goal. After having enjoyed power under chief ministers, Gurnam Singh and Parkash Singh Badal in the Punjab, newly demarcated in 1966, Sikhs as represented by their premier political party, the Shiromani
PARTITION OF THE PUNJAB (1947) was the result of the overwhelming support the Muslim demand for the creation of Pakistan, an independent and sovereign Muslim State, had gathered in India. When the word Pakistan was first mentioned, the idea had been laughed out of court, even by the Muslims themselves.
POPULATION of the Sikhs, small as compared to other major religious communities of India, is chiefly concentrated in the Punjab, India, although being fond of travel, Sikhs are found in nearly all corners of the globe. The community is 500 years old, but the data regarding its spread geographically and
PUNJAB BOUNDARY COMMISSION was one of the two high powered panels set up under Governor General Lord Mountbatten`s partition plan of 3 June 1947 (the other one being the Bengal Boundary Commission) to divide the Punjab between India and Pakistan, the two new states that were being carved out. The
PUNJABI SUBA MOVEMENT, a long drawn political agitation launched by the Sikhs demanding the creation of Punjabi Suba or Punjabi speaking state in the Punjab. At Independence it was commonly recognized that the Indian states then comprising the country did not have any rational or scientific basis. They were more
RADCLIFFE AWARD, under which the dividing line between the West (Pakistan) Punjab and the East (Indian) Punjab was drawn, is so called after the name of the Chairman of the Punjab Boundary Commission, Sir Cyril Radcliffe, an eminent British jurist especially invited to fix the boundaries between the newly created
REGIONAL FORMULA, one of the several schemes devised to solve the language problem in the Punjab without recasting the state on linguistic lines, was announced by the Indian government in March 1956 following a series of parleys between the Akali Dal leaders and the Central Government. It provided for amalgamation
TARA SINGHNEHRU PACT refers to an understanding arrived at in 1959 between Master Tara Singh, the Akali leader, and Pandit Jawaharlal Nehru, Prime Minister of India, in order to remove certain misgivings of the Sikhs with regard to government interference in their religious affairs. Looming in the background was the
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