CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
AKAL, lit. timeless, immortal, non temporal, is a term integral to Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustati, i.e. In Praise (ustati) of the Timeless One (akal). However, the concept of
VAHIGURU, also spelt and pronounced Vahguru, is the distinctive name of the Supreme Being in the Sikh dispensation, like Yahweh in Judaism and Allah in Islam. In Sikh Scripture, the Guru Granth Sahib, the term does not figure in the compositions of the Gurus, though it occurs therein, both as
PATIT, an adjective formed from patan meaning fall, decline or degradation, with its roots in Sanskrit pat which means, variously, "to fall, sink, descend; to fall in the moral sense; to lose caste, rank or position," usually denotes one who is morally fallen, wicked, degraded or out caste. It is
VAK, from Sanskrit vaka (sounding, speaking ; a text, recitation or formula) or vakya (speech, saying, statement, declaration, a sentence or period), has a special connotation in the Sikh system. In Sikh terminology, Vak means the command or lesson read from the Guru Granth Sahib. Vak laina or hukam laina
JIVANMUKTA, in Sikhism the ideal and aim or objective of man`s spiritual life. The term is derived from jivanmukti {j`tvan=`ife; mukli=recasc, liberation, emancipation, freedom from bondage), and means one who has attained liberation from human bondage or one who has attained to the highest spiritual slate of being in tune
Loading...
New membership are not allowed.