CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made

AGAMPUR or AGAMPURA, lit. city unapproachable or inaccessible (Skt. agamya plus pur or pura). The word appears in one of the hymns of Guru Nanak in Asa measure where it is used to signify God`s abode or the ultimate state or stage of spiritual enlightenment and bliss. Another term

AJA Aja wept, when he was made to eat the dung he gave in charity. (Var Ramkali M. 3, Shalok M. l, p. 953) Aja was a king of the solar dynasty. He was the son of king Raghu, father of Dashratha and grandfather of Shri Rama. Once a

BHAGAUTI or Bhavani (Skt. Bhagavati. consort of Visnu, or the goddess Durga) has had in Sikh usage a chequered semantic history.In early Sikhism, especially in the compositions comprising the Guru Granth Sahib, the word means a bhakta or devotee of God. "So bhagautijo bhagvantai janai; he alone is a true

BEETHALA (VITHUL) Beethala is here and Beethala is there; the whole world is not without Beethala; within all the places, says Nama, O Beethala, Thou art filling all the space. (Asa Namdev, p. 485) O my Beethala, meet me, wrap Thy arms around me. (Sri Raga Trilochan, p. 92)

DURGA Millions of Durgas massage the Lord. (Bhairo Kabir, p. 1162) Durga is the consort of Shiva. An account of her origin is found in \'Durga Saptshati\' in Markandeya Purana. Mahishasura, the king of demons, at one time conquered the haughty gods in war. They went to Brahma and

GODAVARI Going to Ganga, Gaya and Goda van are mere worldly rituals. (Basant Namdev, p. 1196) Ganga, Yamuna, Godavari and Sarasvati all long for the dust of the feet of the saint. (Malar M. 4, p. 1263) Godavari is a river, originating from the hills of! Nasik, Bombay. Though

JAGANNATHA Jagannatha (The Lord of the •world), Madhva, who is the life of the world, the Remover of Fear, remember Him in the heart. (Ramkali M. 5, p. 897) Jagannatha (The Lord of the world has created all beings; He hath Perforated the noses of all and hath stitched

KINNARA There are millions of Yakshas, Kinnaras and Pishachas. (Gauri Sukhmani M. 5, p. 276) A Kinnara is a mythical being with the form of a man and the head of a horse. Kinnaras are said to have sprung from the toe of Brahma along with the Yakshas. They

KAMA O Kama! (addressed as lust), the giver of a place in hell and transmigrator in many births, the abductor of the mind, visitor of the three worlds and destroyer of meditation, austerity and character..... (Shalok Sahaskriti M. 5, p- 1358) In the above reference the lust has been

NEJAI In whose house there are Arjuna, an aide-de-camp, Dhru, Prahlada, Ambrika, Narada, Nejai, Siddhas, Buddhas along with ninety-two sporting Ganas and Gandharvas. (Malar Namdev, p. 1292) In the above reference, the devotees of the Lord include Nejai. According to the editors of \'Shabdaratha\', he was a sage. But

PARBATI (PARVATI) My Guru is only Shiva, Gorakh (Vishnu), Brahma, Parbati, Lakshrni and Sarasvati. (Japu, p. 2) The Lord Himself creates Shiva and Shakti (Parbati)..... (Ramkali M. 3, Anand, p. 920) The goddesses do not know the secret of the Lord. The Unknowable Para Brahman (Transcendental Lord) is above