GOSHTI, from Sanskrit gostha (go = cow + stha = place, i.e. cowpen) means, secondarily, an assembly of people engaged in a discourse or debate on some metaphysical, theological or ethical point, thereby seeking to expound their respective views or tenets and revealing in the process their dialectical prowess

SAN GAT, Punjabi form of the Sanskrit term sarigti, means company, fellowship, association. In Sikh vocabulary, the word has a special connotation. It stands for the body of men and women met religiously, especially in (lie presence of the Guru Granth Sahib. Two other expressions carrying the same connotation

ADAM - \'When God saw towards Adam with His unapproving eyes, how could he stay long in heaven then? (Bhairo Kahir, p. 1161) The reference about Adam in Guru Granth Sahib is a back-handed compliment. On the face of it, it can be translated thus : "When God showed

Arun, the charioteer of the lamp of the world (i.e. the sun) and brother of Garuda, the king of the birds became a cripple on account of his past actions. (Dhanasari Trilochan, p. 695) Aruna was the son of Kashyapa (Brahma\'s son) by his wife Vinata. Kashyapa had two

BALMIKA (VALMIKI) Balmika, the Iow-caste person (Chandala) attained emancipation..... (Maru M. 5, p. 999) The sage Valmiki was the author of Ramayana. His place of residence was Chitra-kuta, a hill in the district of Banda in Bundelkund. When Sita was about to become a mother, she was left near

DHARMARAJA (DHARAMRAI) Dharamrai (Dharmaraja) has been created by the Lord, therefore he does not come near a devotee and servant of the Lord. (Var Bihagra M. 4, p. 555) By the remembrance of the Name, all the troubles end and the papers of Dharamrai are torn. (Prabhati M. 5,

GANIKA Ganika, the deformed Kubja and the sinner Ajamila were emancipated. (Gauri Cheti Namdev, p. 345) While teaching the parrot, Ganika attained emancipation. (Gond Namdev, p. 874) Ganika was a reputed courtesan and led a sinful life. Some sage, probably Narada, taking pity on her, went to her house

ISAR or Isvar, a Gorakhpanthi yogi, who according to Miharbdn Janam Sdkhl, met Guru Nanak at Sumer mountain in company with a group of Nath ascetics and engaged in a discourse with him. Bhai Gurdas, Varan, I. 39, mentions Achal Vatala, outside of Batala, in present day Gurdaspur district

KURU-KSHETRA, KURU-CHHETRA (KULKHET, KULCHHET) If he goes to Kulkhet (Kurukshetra) at the time of the eclipse, and offers his bedecked wife, if he listens to all the Smritis with his ears, all these are of no avail if he indulges in calumny. (Gond Ravidas, p. 875) At first he

Jarasandha and Kalajamuna (Kalayavana) were killed. (Gauri M. l, p. 224) Kalayavana was the king of \'Faaras\' and a great friend of Jarasandha. He \'wanted to conquer Mathura, for which he performed penance and received a boon from Shiva that none of the Yadavas would be able to kili

MANDHATA Mandhata, who was said to be a chakravarti king (an emperor),utters the Praises of the qualities of Guru Nanak Dev... (Swayye Mahle Pahle Ke, p. 1390) Mandhata or Mandhatri was the son of Yuvanaswa, who belonged to the race of Ikshwaku. Yuvanaswa had no son and no religious