AKALPURAKH stands in Sikh religious literature for the Divine Being, i.e. God. Like Akal, Murati, it is composed of two units, viz. akal (non temporal) and purakh (person). The latter figures in Mul Mantra, the preamble to Guru Nanak`s Japu, in conjunction with Xarta (Creator), the whole expression implying

GURMAT (gurmat, mat, Sanskrit mati, i.e. counsel or tenets of the Guru, more specifically the religious principles laid down by the Guru) is a term which may in its essential sense be taken to be synonymous with Sikhism itself. It covers doctrinal, prescriptive and directional aspects of Sikh faith and

ANAHATASABDA figures variously in the Guru Granth Sahib as anahadasabad, anahadatura, anahadajhunkara, anahadabain, anahatanada, anahadabani and anahadadhumand in the Dasam Granth as anahadabani and anahadabaja. The word anahata is from the Sanskrit language. It occurs in Pali and Prakrit texts as well. In the Sanskrit original, it implies unstruck; it

ANAND KARAJ: Aanand Kaaraj is the Sikh marriage ceremony. The exact date of its origin is not known but references can be found that the marriage of the children of Guru Sahib had been performed by way of this ceremony. Guru Sahib had made it obligatory for a Sikh

KARSEVA, voluntary contribution of physical labour towards cleaning and construction operations at sacred tanks and temples, holds a special significance in the Sikh tradition. Sevd, altruistic service, was preached by the Gurus as a means to God realization. "One who renders selfless service attains to the Lord`s presence," says

RAHIT MARYADA, traditions and rules which govern the distinctive Sikh way of life and determine Sikh belief and practice. Rahit, from the Punjabi verb rahind (to live, to remain), means mode of living while maryada is a Sanskrit word composed of marya (limit, boundary, mark) and add (to give

AHIMSA. The term ahimsa is formed by adding the negative prefix a to the word himsa which is derived from the Sanskrit root \'han\', i.e. \'to kill\', \'to harm\', or \'to injure\', and means not killing, not harming, not injuring. The commonly used English equivalent \'non-violence\' is inadequate as it

KARMA, THE DOCTRINE OF, closely connected with the theory of rebirth and transmigration, is basic to the religious traditions of Indian origin such as Hinduism, Jainism, Buddhism and Sikhism. The term karam, as it is spelt in Punjabi and as it occurs in Sikh Scripture, the Guru Granth Sahib, has

AGAMPUR or AGAMPURA, lit. city unapproachable or inaccessible (Skt. agamya plus pur or pura). The word appears in one of the hymns of Guru Nanak in Asa measure where it is used to signify God`s abode or the ultimate state or stage of spiritual enlightenment and bliss. Another term

AJA Aja wept, when he was made to eat the dung he gave in charity. (Var Ramkali M. 3, Shalok M. l, p. 953) Aja was a king of the solar dynasty. He was the son of king Raghu, father of Dashratha and grandfather of Shri Rama. Once a

BHAGAUTI or Bhavani (Skt. Bhagavati. consort of Visnu, or the goddess Durga) has had in Sikh usage a chequered semantic history.In early Sikhism, especially in the compositions comprising the Guru Granth Sahib, the word means a bhakta or devotee of God. "So bhagautijo bhagvantai janai; he alone is a true

BEETHALA (VITHUL) Beethala is here and Beethala is there; the whole world is not without Beethala; within all the places, says Nama, O Beethala, Thou art filling all the space. (Asa Namdev, p. 485) O my Beethala, meet me, wrap Thy arms around me. (Sri Raga Trilochan, p. 92)