GURMAT GRANTH PRACHARAK SABHA, an association aiming at propagating Sikh religion through publications, was established at Amritsar on 8 April 1885 by Giani Sardul Singh to continue the work started by his father, Giani Gian Singh (d. 30 March 1884), the first secretary of Sri Guru Singh Sabha, Amritsar, established

JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing

KHALSA DIWAN, afterwards renamed Central Malva Khalsa Pritinidhi Diwan, Nabha, was formed on 1 January 1906 at a large conclave of the Sikhs held in the princely town. The inspiration came from Tikka Ripudaman Singh (1883-1943), henapparent to the Nabha throne, who was a staunch advocate of the Singh

CENTRAL SIKH LEAGUE, political organization of the Sikhs which guided their affairs until the Shiromani Akali Dal emerged as a mass force. The inaugural session of the Central Sikh League was held at Amritsar on 29 December 1919, coinciding with the annual sessions of the Indian National Congress and the

DELHI SIKH GURDWARAS MANAGEMENT COMMITTEE was a byproduct of the Akali campaign for the reformation of the management of gurdwaras in the Punjab. To wrest control of the holy shrines from the hands of a corrupt and effete priestly order, the Sikhs had set up on 15 November 1920 a

PINGALVARA. A unique institution of its kind in the Punjab enlisting a wide variety of humanitarian work is the creation of a single, dedicated individual, Bhagat Puran Singh. Born into a Hindu family of modest means in 1904, Puran Singh was led in his early youth for self discovery by

GURU NANAK PRAKASH PRESS, a litho printing press, started around AD 1859 in the village of Pipri, near Gorakhpur in the Uttar Pradesh, by Karivar Jagjot Singh, grandson of Maharaja Ranjit Singh and son of Karivar Pashaura Singh, for printing books in Gurmukhi script with a view to promoting Punjabi

MAHANT, originally the superior of a math or any other similar religious establishment. In the Punjab of early Sikhism, its characteristic usage referred to the leaders of Nath deras. The term acquired a distinctive Sikh application during the eighteenth and nineteenth centuries, period during which many Sikh gurdwaras passed into

KHALSA DIWAN AMRITSAR, established at Amritsar on 11 April 1883 to oversee and provide direction to the work of the Singh Sabha. This reform movement had originated in Amritsar with the formation of the first Singh Sabha on 1 October 1873. Singh Sabhas began springing up in other places,

DHARAM ARTH BOARD, a body representing different sections of the Sikh community constituted in May 1949 by Maharaja Yadavinder Singh, Rajpramukh of the Patiala and East Punjab States Union (PEPSU), to manage the major Sikh shrines within the new state which had come into being in consequence of the amalgamation

SARB HIND SIKH MISSION set up by the Shiromani Gurdwara Parbandhak Committee in 1936 for the propagation of Sikh faith. The immediate cause for the establishment of the Mission was a declaration made in 1935 by Dr Bhim Rao Ambedkar, leader of the socalled untouchable and depressed classes, that