KHALSA CENTRAL COUNCIL, a society formed in Lahore in 1933 to safeguard the interests of the Sikhs, had a very short career. The occasion for the formation of the Council arose when Giani Sher Singh and Master Tara Singh, two prominent Sikh leaders of pre-partition Punjab, openly confronted each other

KHALSA DARBAR, an organization representing different Sikh parties established on 27 September 1932 at Lahore to resist the operation of what had come to be known as the Communal Award announced by the British Government on 16 August 1932. Earlier, anticipating these proposals, an all party Sikh conference convened on

KHALSA DEFENCE OF INDIA LEAGUE was formed on 19 January 1941 at Lahore with the object of launching a movement among the Sikh masses for increased military enlistment for the defence of the country during the critical years of World War II and for maintaining and strengthening the special position

AKALI, a term now appropriated by members of the dominant Sikh political party, the Shiromani Akali Dal, founded in 1920, and groups splitting from it from time to time, was earlier used for Nihangs (q.v.), an order of armed religious zealots among the baptized Sikhs. The word Nihang is

KHALSA NATIONAL PARTY was founded in 1936 by two Sikh aristocrats, Sir Sundar Singh Majithta and Sir Jogendra Singh, with a view primarily to contesting legislative elections in the Punjab under the new scheme of reforms introduced by the British Inder the Government of India Act, 1935. According to the

AKALI DAL, CENTRAL, a political organization of the Sikhs set up in March 1934 as a parallel body to the Shiromani Akali Dal. The latter was formed on 14 December 1920 to assist the Shiromani Gurdwara Parbandhak Committee in its campaign for the reformation of the management of the

MANJI, derived from the Sanskrit mancha and manchaka meaning a stage, platform, raised seat, dais, throne, beadstead, or a couch, has a special connotation in Sikh tradition. Ordinarily, a manji, in Punjabi, means a cot, especially of the simple, stringed variety. Social manner in India requires that when more than

AKALI DAL, SHIROMANI (shiromani= exalted, foremost in rank; dal = corps, of akali volunteers who had shed fear of death), the premier political party of the modern period of Sikhism seeking to protect the political rights of the Sikhs, to represent them in the public bodies and legislative councils being

NAUJAVAN BHARAT SABHA, association of the Indian youth, was established at a convention held on 1113 April 1928 at Jallianvala Bagh in Amritsar at the instance of the management of the radical journal Kirti, including men like Sohan Singh Josh and Bhag Singh Canadian. Like the Kirti Kisan Sabha it

AKAL TAKHT is the primary seat of Sikh religious authority and central altar for Sikh political assembly. Through hukamnamas, edicts or writes, it may issue decretals providing guidance or clarification on any point of Sikh doctrine or practice referred to it, may lay under penance personages charged with violation of

PANJAB RIYASTI PRAJA MANDAL (riydsti=of the princely states; praja= subjects, people; mandat=society, party), an organization of the people of the Punjab princely states established in 1928 to work for securing to them civil liberties and political rights. In what was then known as British India, the Indian National Congress had

ALL-PARTIES CONFERENCES (more aptly, ALL-PARTY CONFERENCES), a series of conventions which took place in 1928 bringing together representatives of various political parties and communities in India with a view to working out a mutually agreed formula for the country\'s constitutional advance in response to the invitation of the British government.