NALUCHHI, a village three kilometres west of Muzaffarabad in Pakistanoccupied Kashmir, had a gurudwara commemorating Guru Hargobind who had visited the village during his visit to Kashmir in 1620. Maharaja Ranjit Singh had made out to it a land grant worth Rs 3,000 annually. Baisakhi was observed as a religious festival in the gurudwara until its evacuation in the wake of invasion by Pakistansupported tribal raiders in October 1947.
MALVA, not to be mixed with a tract of this name in Central India, is one of the three main divisions of the present Punjab state of India, the other two being Majha and Doaba. It is in the shape of a rough parallelogram lying between 29°-30 and 31°-10 North latitudes and 73°-50 and 76°-50\' East longitudes, bounded by the River Sutlej in the north, Haryana in the east and the south, Rajasthan in the southwest corner, and by Bahawalpur state of Pakistan in the west. Malva comprises eleven of the seventeen administrative districts of the Punjab, viz., Firozpur, Faridkot, Moga, Muktsar, Bathinda, Sangrur, Mansa, Ludhiana, Patiala, Fatehgarh Sahib and Ropar excluding its Nurpur Bedi tahsil or sub-division which falls across the Sutlej and geographically lies in the Doaba region. G.A. Grierson, Linguistic Survey of India, Vol. IX, Part I, who based his demarcation on the spoken dialect Malvai, would exclude the present Patiala, Fatehgarh Sahib and Ropar districts and part of Ludhiana district from Malva because of a different dialect, Povadhi, spoken there. But because of demographical changes consequent upon partition of the country (1947) and subsequent allocation of a major part of Povadhi-speaking area to the newly created state of Haryana (1966), it is not inappropriate to call the entire cis Sutlej tract of the present Punjab as Malva. Malva is a dialectical variation of the Sanskrit word Mallava which was the name of an ancient tribe (Malloi of the Greek accounts) who challenged, though unsuccessfully, the might of Alexander the Great in the 4th century BC and might have later migrated to the south of the Sutlej, giving the name Malva, the land of the Mallavas, to their new homeland. With an area of 32,808 square km and a population of 11,817,142 (1991 census), Malva is the largest region of the present Punjab. It has 65.1 per cent of the total area and 58.5 per cent of the total population 360.1 per square km against 401 per square km for the entire state. The density of population district-wise varies vastly between Ludhiana (629) and Firozpur (272). Till the latter part of the nineteenth century, Malva, leaving aside a narrow strip along the Sutlej, was an arid semi-desert covered with slow-growing trees such as van (Quercus incana) and jand (Prosopis spicigera) and thorny bushes like karir (Capparis aphylla) and malha beri, a kind of jujube. Although by and large a plain country, the region, especially its southern and southwestern parts, had become undulated with mounds of sand blown in from Rajasthan by southwesterly winds. Cultivation was almost entirely dependent upon rain which was erratic and usually scanty. Introduction of canal irrigation with the renovation of Sirhind canal initiated a change which, strengthened by later developments, especially the harnessing of water resources and the availablity of cheap hydro-electricity, culminated in intensive agriculture of the 1960\'s and the following decades, and transformed the face of Malva and helped make Punjab the granary of India. The hardy farmers of the region including those brought here in the aftermath of the partition of the country in 1947 have converted the former forest and sandy mounds into neatly marked lush green farmlands. Major crops grown are wheat, paddy, cotton and oil seeds, sugarcane, cultivation picking up rapidly since the beginning of the 1980\'s. This coupled with the growth of small and medium-scale industry, though at a slower pace, has brought in prosperity which in turn is resulting in a perceptible change for the better in education and cultural fields, although literacy rate (45.6 per cent) still lags behind the state average (49.2 per cent). As in the case of density of population, there is vast variation also in district-wise literacy rate which ranges between 57.2 per cent for Ludhiana (highest in the state) and 32.8 per cent for Sangrur. Yet, of the three universities in the state, two are located in Malva-Punjab Agricultureal University at Ludhiana and Punjabi University at Patiala, besides an autonomous college of engineering and technology at Patiala. Similarly, of the four medical colleges in the whole of Punjab three are located in the Malva region. In the industrial field, Malva, with its two huge thermal plants, one each at Bathinda and Ropar, and industrial complexes at Ludhiana, Rajpura, Sahibzada Ajit Singh Nagar (Mohali) and Mandi Gobindgarh, is far ahead of the other two regions. According to 1991 census figures, of the ten Punjab towns having a population of over 100,000 each, five lie in Malva. Ludhiana (1, 012, 062, persons) is the most populous city in the state. Malva\'s part in the history of the Sikhs dates back to the time of Guru Nanak, whose peregrinations also covered this ancient land. Guru Angad\'s birthplace, Sarai Nanga, lies in the Malva. Guru Hargobind, Guru Har Rai, Guru Tegh Bahadur and Guru Gobind Singh travelled extensively through this area. Many eminent Sikhs such as Bhai Bhagatu, Bhai Bahilo and Bhai Mani Sihgh came from Malva. The years following the death in 1708 of Guru Gobind Sihgh were the most turbulent period of the history of the Sikhs when the Mughal governors of the Punjab and later the Afghan invaders had let loose a reign of terror and religious persecution against the Sikhs. The jungles of Malva, with their comparative inaccessibility on account of shortage of water and other scarcities impeding large-scale operations, provided the warring Sikh bands from across the Sutlej with a natural sanctuary. Some local Sikh sardars, descendants of Bhai Phul blessed by Guru Hargobind and Guru Har Rai and collectively known as Phulkiari misl, carved out territories over which they ruled as independent or semi-independent chiefs. This is how the former Sikh states of Patiala, Nabha, Jind, Faridkot, Kalsia, Kaithal and Ladva came into existence. When Maharaja Ranjit Singh rose to power north of the Sutlej and started amalgamating other misi territories to his own dominions, the states south of the Sutlej known as cis Sutlej states, sought protection under the British, whose suzerainty they accepted. They became tributaries of the British empire while the districts of Ludhiana and Firozpur came under the latter\'s direct rule. Of these Sikh states, Kaithal lapsed to the British dominions on the death, without a male heir, of its last ruler, Bhai Udai Singh, in 1845, and Ladva was annexed as a punishment to its ruler, Sardar Ajit Singh, for his open support to Sikh government of Lahore during the first Anglo-Sikh war (1845-46). The remaining five Punjab Sikh states and the Muslim state of Malerkotla continued to exist till after the independence of India, 1947. In May 1948, they in combination with Kapurthala in the Doaba region and the submountainous Hindu state of Nalagarh formed themselves into what was called the Patiala and East Punjab States Union, PEPSU for short. In 1956 PEPSU was amalgamated with the Punjab, which was further split into Haryana and the Punjabi speaking state of the Punjab on 1 November 1966.
KARHALI, a village 20 km south of Patiala, has a historical shrine called Gurdwara Karhali Sahib, commemorating the stay here of Guru Tegh Bahadur during one of his travels through the Malva region. According to local tradition. Guru Hargobind had also visited the site while on his way to Kurukshetra. The present building, a 6metre square sanctum with a 6metre wide verandah around it, within a highwalled compound was constructed by Maharaja Karam Singh (17981845) of Patiala. It has now a mosaic floor. Guru ka Larigar and a row of residential rooms are also within the compound. The small sarovar outside the compound has been added during recent decades. The Gurdwara owns 35 acres of land. It is managed by a local committee under the auspices of the Shiromani Gurdwara Parbandhak Committee. Largely attended gatherings take place on the fifth of the light half of every lunar month.
KANJHLA, village 18 km from Sarigrur (30"14`N, 75°50`E) in the Punjab, has a common gurudwara, called Jhira Sahib, honouring the memory of Guru Nanak, Guru Hargobind and Guru Tegh Bahadur, all of whom are believed to have visited the site successively. GurdwaraJhira Sahib stands where there used to be a large copse (Jhird, in Punjabi) about 200 metres west of the village and where the Gurus had their camps. The foundation of the present building was laid on 18 April 1912 bySantAtar Singh whose disciple, Sant Bishan Singh, completed it in 193637. The sanctum, within a modest sized hall, has marble floor and a canopied seat, also of marble, for the Guru Granth Sahib, with a large dome above. Across a brick paved compound from the hall is a row of rooms for the staff. The sarovars at the back of the hall. A separate spacious compound contains the Guru ka Larigar and rooms for pilgrims. The Gurdwara owns 35 acres of land and is managed by the Shiromam Gurdwara Parbandhak Committee through a local committee. Special religious gatherings mark the death anniversaries of Sant Atar Singh and Sant Bishan Singh in February and August respectively.
SAHIB GANJ (2513N, 87"38`E), a town in Santhal Pargana district of Bihar, was visited by Guru Tegh Bahadur in 1666. He is said to have stayed here at the Old Nanak Shahi Sangat, commemorating Guru Nanak`s visit in the early sixteenth century. The Sangat still exists. The Guru Granth Sahib was installed here in a hut with a sloping roof of baked dies till 1938, when the present room was constructed by a Marvari businessman Lattu Mall.
NAINA SINGH, AKALI, eighteenth century Nihang warrior esteemed as much for his piety as for his valour. His special title to fame rests on the fact that he was the guardian of the celebrated Akali Phula Singh (1761-1823) whom he trained in the martial arts. Little is known about his early life except that his original name was Narain Singh and that he received khande di pahul or the rites of the Khalsa at the hands of Jathedar Darbara Singh (d. 1734), leader of the Sikh fighting forces prior to Nawab Kapur Singh. Naina Singh was a junior leader in the Shahid misl, with headquarters at Damdama Sahib, Talvandi Sabo, in present day Bathinda district.
AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising the highest religious authority for Sikhs, Akal Bunga is the historical Gurdwara where Akal Takht is located. See AKAL TAKHT and AMRITSAR
