AKAL, lit. timeless, immortal, non temporal, is a term integral to Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustati, i.e. In Praise (ustati) of the Timeless One (akal). However, the concept of
AKALI SAHAYAK BUREAU, lit. a bureau to help (sahayak, from Skt. sahaya, one who lends one company or support) the Akalis, then engaged in a bitter struggle for the reformation of the management of their places of worship, was a small office set up at Amritsar in 1923 by the
AKALI DAL, SHIROMANI (shiromani= exalted, foremost in rank; dal = corps, of akali volunteers who had shed fear of death), the premier political party of the modern period of Sikhism seeking to protect the political rights of the Sikhs, to represent them in the public bodies and legislative councils being
AKALI, THE, a Punjabi daily newspaper which became the central organ of the Shiromani Akali Dal, then engaged in a fierce struggle for the reformation of the management of the Sikh gurdwaras and a vehicle for the expression of nationalist political opinion in the Punjab in the wake of the
AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising