WAFA BEGAM, the senior wife of Shah Shuja, the king of Kabul, who after the dethronement of her husband came in February 1810 to Lahore where the Sikh sovereign, Ranjit Singh, made arrangements for her reception and accommodation suiting her status. In 1812, Shah Shuja fell into the hands

WAJAB UL-ARZ, lit. a properly petition, is a section of Sikhan di Bhagat Mala, also known as Gursikkhan di Bhagatmal, a manuscript in Punjabi, Gurmukhi script, attributed to Bhai Mani Singh (d. 1737) the martyr, who had received the rites of initiation at the hands of Guru Gobind Singh himself.

WALI QANDHARl (lit. Saint of Qandahar) was, according to a tradition popularized by Bhai Bala Janam Sakhi and Bhai Santokh Singh, Sri Gur Nanak Prakash, a Muslim recluse putting up on top of a hill near Hasan Abdal, now in Campbellpore (Attock) district of Pakistan Punjab. Accompanied by Bhai Mardana,

WAQI`AIJANGISIKKHAN, by Diwan Ajudhia Parshad, is a chronicle in Persian prose of the events of the first Anglo Sikh war (1845-46). The narratives of the battles of Pherushahr and Sabhraon have in fact been taken from two separate manuscripts. The work was translated into English by V.S. Suri and published

WATHEN, GERARD ANSTRUTHER (1878-1958), a British educator who came by much applause and friendliness at the hands of his Sikh pupils and their parents during his time as principal of the Khalsa College at Amritsar in the early part of the twentieth century. By his helpfulness and natural affability and

WAZIR SINGH, RAJA (1828-1874), succeeded in 1849 his father Raja Pahar Singh to the gaddi of Faridkot. A devout Sikh, Wazir Singh had received the rites of initiation at Gurdwara Sri Hazur Sahib, Nanded. sacred to Guru Gobind Singh. He founded new villages and introduced several reforms in the

WAZIRABAD (32"26`N, 74"7`E), a sub divisional town in Gujranwala district of Pakistan, is sacred to Guru Hargobind (1595-1644), who halted here briefly while returning from his visit to Kashmir in 1620. Bhai Khem Chand, a local Sikh, placed at the Guru`s disposal his own house (kotha, in Punjabi) which was

WAZIRKHAN, NAWAB (d. 1710), a resident of Kuhjpura, near Karnal, now in Haryana, was the faujdar of Sirhind under the Mughals in the opening years of the eighteenth century. The hill chiefs who held territories in the Sivalik ranges often sought his help against Guru Gobind Singh, then living in

WAZIRKHAN (d. 1634) is the name popularly given by Sikh chroniclers to Hakim `Alim udDin, son of Shaikh `Abd ulLatif of Chiniot, a town now in Jhang district of Pakistan Punjab. Trained as a physician, he rose in favour with Emperor Shah Jahan, who created him a ma.nsa.bdar of

WEIR, a Russian, who served in the Khalsa army for some time in 1842. He married a Kashmir! Muslim woman and lived within the walled city of Lahore.

WELLESLEY PAPERS. Private correspondence and letters of Lord Wellesley, Governor General of India (1798-1805), at the British Library and Museum, London, important for the light it throws on British policy towards the cis Sutlej region and towards the Sikh Darbar. Part of this correspondence relating to the Afghan threat to

WHISH, SIR WILLIAM SAMPSON (1787-1853), divisional commander of the British army under Lord Hugh Gough in the second Anglo-Sikh war, was born at North world, England, on 27 February 1787, the son of Richard Whish. He received a commission in the Bengal artillery in 1804. In 1826, he was appointed