SIKHS` RELATIONS WITH NAWAB OF OUDH. For a whole decade prior to 1774, Sikhs had been regularly raiding and pillaging upper Ganga Yamuna Doab and Ruhilkhand bordering on Oudh. Yet they had not entered the territory of the Nawab, Shuja` udDaulah, who had become an ally of the British since his defeat in the battle of Buxar (22 October 1764). With British help he conquered Ruhilkhand in 1774, thus eliminating the buffer between himself and the Sikhs. Zabita Khan, the defeated Ruhila chief, invited the Sikhs in 1776 to join him in attacking the imperial domains.
VADDA GHALLUGHARA, lit. major holocaust or carnage, so called to distinguish it from another similar disaster, Chhota (minor) Ghallughara that took place in 1746, is how a one day battle between the Dal Khalsa and Ahmad Shah Durrani fought on 5 February 1762 with a heavy toll of life is remembered in Sikh history. As Ahmad Shah was returning home after his historic victory over the Marathas in the third battle of Panipat in 1761, the Sikhs had harassed him all the way from the Sutlej right up to the Indus.
AFGHAN SIKH RELATIONS spanning the years 1748 to 1849 go back to the first invasion of India by Ahmad Shah Durrani, although he must have heard of the Sikhs when in 1739 he accompanied Nadir Shah, the Iranian invader, as a young staff officer. Having occupied Lahore after a minor engagement fought on 11 January 1748 during his first invasion of India, Ahmad Shah advanced towards Sirhind to meet a Mughal army which he was informed was advancing from Delhi to oppose him. On the way he had two slight skirmishes at Sarai Nur Din and at the Vairoval ferry, both in present day Amritsar district, with a Sikh jatha or fighting band under Jassa Singh Ahluvalia.
BUDDHA DAL and Taruna Dal, names now appropriated by two sections of the Nihang Sikhs, were the popular designations of the two divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century. With the execution of Banda Singh Bahadur in 1716, the Sikhs were deprived of a unified command. Moreover, losses suffered by the Sikhs during the anti Banda Singh campaign around Gurdaspur and the relentless persecution that followed at the hands of `Abd usSamad Khan, governor of Lahore, made it impossible for Sikhs to continue large scale combined operations.
CHALI MUKTE, lit. forty (chalf) liberated ones (mukte), is how a band of 40 brave Sikhs who laid down their lives fighting near the dhab or lake of Khidrana, also called Isharsar, on 29 December 1705 against a Mughal force in chase of Guru Gobind Singh are remembered in Sikh history and daily in the Sikh ardas or supplicatory prayer offered individually or at gatherings at the end of all religious services. Guru Gobind Singh, who had watched the battle from a nearby mound praised the martyrs` valour and blessed them as Chali Mukte, the Forty Immortals. After them Khidrana became Muktsar the Pool of Liberation.
CHHOTA GHALLUGHARA, lit. minor holocaust or carnage, as distinguished from Vadda Ghallughara (q.v.) or major massacre, is how Sikh chronicles refer to a bloody action during the severe campaign of persecution launched by the Mughal government at Lahore against the Sikhs in 1746. Early in that year, Jaspat Rai, the faiydar of Eminabad, 55 km north of Lahore, was killed in an encounter with a roving band of Sikhs. Jaspat Rai\'s brother, Lakhpat Rai, who was a diwan or revenue minister at Lahore, vowed revenge declaring that he would not put on his head dress nor claim himself to be a Khatri, to which caste he belonged, until he had scourged the entire Sikh Panth out of existence.
FATUHAT NAMAH-I-SAMADI, an unpublished Persian manuscript preserved in the British Library, London, under No. Or. 1870, is an account of the victories of `Abd us-Samad Khan. Nawab Saifud Daulah `Abd usSamad Khan Bahadur Diler Jang was appointed governor of the Punjab by the Mughal Emperor Farrukh-SIyar on 22 February 1713, with the specific object of suppressing the Sikhs who had risen under Banda Singh commissioned by Guru Gobind Singh himself, shortly before his death, to chastise the tyrannical rulers of Punjab and Sirhind.
FATEHNAMAH, by Bhai Dyal Singh, is a versified account of the victory (fateh, in Persian) of the Sikhs in the battle fought on Sunday, 22 Baisakh 1854 Bk/30 April 1797, against Shah Zaman`s forces led by one of his generals Ahmad Khan, also called Shahanchi Khan, in which the latter got killed and his forces fled the field. Nothing is known about the poet who, judging from his diction, belonged to the western parts of the Punjab. The poet showers special praise on the Sikh warrior.
JANGNAMA, by Qazi Nur Muhammad, is an eyewitness account in Persian verse of Ahmad Shah Durrani`s seventh invasion of India, 1764-65, for which it is the only major source of information. A copy of the manuscript in the hand of one Khair Muhammad of Gunjaba was preserved at the District Gazetteer Office at Quetta in Baluchistan from where Karam Singh, state historian of Patiala, made a transcript which was utilized by Dr Ganda Singh in producing an edited version of the Persian text, with a preface and a brief summary in English. The work was published by the Sikh Historical Research Department, Khalsa College, Amritsar, in 1939.
KHUIASAT UTTWARIKH, a chronicle in Persian by Munshi Sujan Rai Bhandari of Batala, completed in the 40th year of Aurarigzib`s reign (A.H. 1107/AU 1695-96), edited by Zafar Hasan and published at Delhi in 1918. Sujan Rai was a professional munshi and had served as such under various Mughal nazims or provincial governors. His work became instantly popular. Numerous manuscripts of it exist in the Punjab State Archives, Patiala (No. M428); Bibiliotheque Nationale, Paris, France (No. 544); Asiatic Society, Calcutta (No. D156); `Aligaih Muslim University Library, `AlTgarh (No. 954/ 10); National Library, Calcutta (No. 183, Bb, 91.9); and elsewhere.
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