ANI RAI, BABA (b.1618), son of Guru Hargobind, was, according to Gurbilas Chhevin Patshahi, born to Mata Nanaki at Amritsar on 16 Maghar 1675 Bk/14 November 1618. The first to arrive to see the child`s face was grandmother, Mata Ganga, and she was the most rejoiced of all the

DAMODARI, MATA (1597-1631), daughter of Narain Das, aJulka Khatri of the village of Dalla, 6 km southeast of Sultanpur Lodhi in Kapurthala district of the Punjab, was married to Guru Hargobind (1595-1644) on 15 February 1605. She gave birth to a son, Baba Gurditta (b. 1613), and a daughter, Bibi

JATI MALL (d. 1642), also referred to as Jati Malik or Malak JatI, was the son of Bhai Singha who laid down his life for Guru Hargobind in the battle of Amritsar (1629). Brahman by birth, Singha was the family priest of the Sodhis. He converted to Sikhism and

ROSSAIX(d. 1844), a Frenchman, who was a skilled road engineer and who had served in Napoleon`s army. He came to the Punjab in 1843 to take up service under the Sikh Maharaja. His salary was fixed at Rs 500 per month. His main charge was the construction of bridges

ATAL RAI, BABA (1619-1628), son of Guru Hargobind (1595-1644), was born to Mata Nanaki at Amritsar on 23 October 1619. He died at the tender age of nine years. The circumstances of his death, as narrated in Gurbilas Chhevin Patshahi, were most extraordinary. Atal Rai had a playmate, Mohan,

DE LA ROCHE, HENRI FRANCOIS STANISLAUS (d. 1842), a Frenchman born in Mauritius, served in the army of Begam Samru. As the force was disbanded by the British after the Begam`s death, he came to Lahore in 1838 and

JUJHAR SINGH, SAHIBZADA (1691-1705), the second son of Guru Gobind Singh, was born to Mata Jitoji at Anandpur on 14 March 1691. Like his elder brother, Ajit Singh, he started training in the fighting skills as soon as he started learning the religious texts. In 1699, when he was

SABHAGA, BHAI, Guru Hargobind`s devoted disciple who plied a prosperous trade in the western parts. He once arrived with an offering of five well bred and costly horses. Guru Hargobind, then at Ruhela, the scene of one of the armed engagements of his time, was pleased with the gift.

BABAK (d. 1642), a Muslim rababi or musician, kept Guru Hargobind company and recited the sacred hymns at divans morning and evening. The word babak, from Persian, means faithful. As says the Gurbilas Chhevin Patshahi, Babak was, at the death of Satta and Balvand, who used to recite sacred

DESAN, MAI, a childless woman from a Sandhu Jatt family of Patti in Amritsar district, once approached Guru Hargobind praying for the boon of a child. The Guru advised her to remain content with what God had willed for her, but, as she persisted in her request, he made

KARMO, wife of Prithi Chand (1558-1618), the eldest son of Guru Ram Das, was, like her husband, jealous of Guru Arjan, her husband`s younger brother whom Guru Ram Das had nominated as his spiritual sucessor. As Guru Arjan did not have an offspring till he was well past thirty,