TRANSMIGRATION OF THE SOUL. doctrine of rebirth based on the theory that an individual soul passes at death into a new body or new form of life. Central to the concept is the principle of universal causality, i.e. a person must receive reward or punishment if not here and now

TULASI O Brahmin! worship the Lord as Salagrama and consider the good actions as the rosary of Tulasi leaves. (Basant Hindol M. l, p. 1170) Episode: A woman named Tulasi, after having been engaged in religious austerities for a long time, wanted the boon of becoming the wife of

BHANA, lit. liking, pleasure, will, wish or approval, is one of the key concepts in Sikh thought. In Sikhism, it refers specifically to God`s will and pleasure. Raza , an Arabic term popular in the context of various schools of Sufi thought, also appears frequently in the Sikh texts to

BHANU, BHAI, BhaiJattu, Bhai Nihalu and Bhai Tiratha, all Chaddha Khatris, were devoted Sikhs. Once they presented themselves before Guru Arjan to have a doubt resolved. They made obeisance to the Guru and said, "Lord, in one of your hymns there is a line: `He alone kills and He

CHITRA GUPTA Chitra and Gupta write all the account of good and bad actions, but they do not look towards the devotees of the Lord. (Asa M. 5, p. 393) Meditating at the door of the Unknowable and Incom-prehensible Lord, one attained the Permanent Seat, where there is neither

KARMA, THE DOCTRINE OF, closely connected with the theory of rebirth and transmigration, is basic to the religious traditions of Indian origin such as Hinduism, Jainism, Buddhism and Sikhism. The term karam, as it is spelt in Punjabi and as it occurs in Sikh Scripture, the Guru Granth Sahib, has

PRAVRTTIMARGA : NIVRTTIMARGA. In ancient religious texts four madrsas or paths or roads to life are demarcated: the path of action for personal gratification, leading to sensuous pleasures (cf. J5GXVI. 16); (ii) the path of action in the form of observance of religious rituals, with a view to reaping the

SAIN DAS, BHAI, skilled in setting precious stones, was a devoted Sikh of the time of Guru Arjan. Once he waited upon the Guru and submitted : "0 True King, you tell us that we should listen to the shabad with concentration. But my mind wanders as I sit