AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising

KIRPAL SINGH, SINGH SAHIB GIANI (1918-1993), theologian and writer, was born on 10 June 1918, the son of Bhai Mall Singh and Bibi Rani Kaur, a Brar Jatt family of the village of Vairoke in Moga tufis`il of Firozpur district (now in district Faridkot). He passed his middle school

NISHAN SAHIB is the name for the tall Sikh flag which marks all gurudwaras and other religious premises of the Sikhs. Nishdn is a Persian word with multiple meanings, one of these being a flag or standard. Sahib, an Arabic word with the applied meaning of lord or master, is

PRATAP SINGH, GIANI (1904-1984). preacher, journalist and author, was the son of Bhai Makkhan Singh and Mat Mathura Devi of the village of Nara in Rawalpindi district of the Punjab (now in Pakistan). Born on 3 January 1904, he learnt Gurmukhi and scripture reading at home and passed his

\'ABDULLA BHAI\', Abdul according to some Sikh chroniclers, was a Muslim minstrel who recited heroic balladry at Sikh congregations in the time of Guru Hargobind (1595-1644). Abdul was born in the village of Sursingh, now in Amritsar district of the Punjab. He first came to Amritsar in 1606 at the

SADHU SINGH BHAURA, JATHEDAR (1905-1984), Sikh missionary who rose to be the Jathedar or high priest of Sri Akal Takhat, Amritsar, was born the son of Bhai Ran Singh and Mai Atam Kaur, on 6 June 1905 at Chakk No. 7, a village in Lyallpur district (now in Pakistan).

SUBEG SINGH (d. 1745), an eighteenth century martyr of the Sikh faith, was born to Rai Bhaga of the village of Jambar in Lahore district. He learnt Arabic and Persian as a young man and later gained access to the Mughal officials as a government, contractor. When in 1733, the

AKAL, lit. timeless, immortal, non temporal, is a term integral to Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustati, i.e. In Praise (ustati) of the Timeless One (akal). However, the concept of

TAKHT, Persian word meaning a throne or royal seat, has, besides its common literal use, other connotations in the Sikh tradition. In Guru Granth Sahib, the Sikh Scripture, phrases such as sachcha takht (true throne) and pura takht (perfect throne) have been used to signify God`s seat of divine justice.

TANKHAH, from Persian tankhwah, generally meaning pay or salary, has an additional, ironical connotation in Sikh vocabulary. The word in this sense means expiatory penalty levied upon a Sikh from breach of rahit, i.e. the prescribed code of conduct or of a vow religiously made. This use of the

AKALI, a term now appropriated by members of the dominant Sikh political party, the Shiromani Akali Dal, founded in 1920, and groups splitting from it from time to time, was earlier used for Nihangs (q.v.), an order of armed religious zealots among the baptized Sikhs. The word Nihang is