KHANU, BHAI, one of the prominent Sikhs mentioned by Bhai Gurdas, Varan, XI. 15. He received the rites of initiation at the hands of Guru Angad and lived up to the time of Guru Amar Das. As says Bhai Mani Singh, Sikhdn di Bhagat Maid, he, accompanied by his

PARO, BHAI, a Julka Khatri of the village of Dalla, in present day Kapurthala district of the Punjab, received initiation at the hands of Guru Angad and became known for his piety and dedication. An epithet commonly used for him was paramhans, swan perfect, i.e. one who has achieved

VAR SAT ("Seven Days of the Week"), title shared by two of the compositions in the Guru Granth SahibKabir`s in measure Gauri and Guru Amar Das` in measure Bilaval. The one by Guru Amar Das is entitled Var Sat, while that by Kabir has a variation in the form

AMARU, BHAI, a devoted Sikh of the time of Guru Amar Das. He lived at the village of Dalla, in present day Kapurthala district of the Punjab, and was initiated a Sikh at the hands of Guru Amar Das. See RAMU BHAI

DURGA, PANDIT, or Durgo Bhambi, a Sarsvat Brahman of Bhambi clan living in the village of Mihra or Mahera (location obscure), predicted great name and fame for (Guru) Amar Das when the latter even had not yet met Guru Ahgad. According to Sarup Das Bhalla, Mahima Prakash, Amar Das,

KHEDA, BHAI, a Brahman resident of Khem Karan, in present day Amritsar district, was a devout Sikh of the time of Guru Amar Das. According to Sarup Das Bhalla, Mahimd Prakdsh, Kheda was initially a staunch worshipper of the goddess Durga and regularly went on pilgrimage to Javalamukhi. Once,

PREMA BHAI, a Khatri of Talvandi. now called Talvandi Chaudharian, in Kapurthala district of the Punjab, was a devout Sikh of the time of Guru Amar Das. He was lame in the leg, yet he daily walked, on crutches, to Goindval, 8 km from his village across the River

ZAFARNAMAH-I-RANJIT SINGH (A Chronicle of the Victories of Ranjit Singh), by Diwan Amar Nath, is a contemporary account in Persian of the events of Maharaja Ranjit Singh\'s reign from AD 1800 to AD 1837. Amar Nath, born in 1822, was the son of Diwan Dina Nath, the Maharaja\'s finance

ANAND (Skt. Anand, from nand meaning "to rejoice" or "to delight") denotes mystical experience, spiritual bliss or a state of consciousness such as that ofaJi`van mukta, i.e. one released while still in body. Anand in the Upanisadic texts istaken to be one of the three inherent attributes of atman

DURLI JATHA was an impromptu band of Sikh volunteers active during the Jaito agitation, 1923-24, to force their way through in contrast to the AkaliJ`at has vowed to a nonviolent and passive course. Durii is a meaningless word: whatever sense it possesses is communicated on omatopoetically. At Jaito, on 14

KHEM KARAN (31°8`N, 74°3`E), a small border town in Ainritsar district of the Punjab, has two historical shrines dedicated one each to Guru Amar Das and Guru Tegh Bahadur. GURDWARA THAMM SAHIB, near the Kasur Gate, marks the site of a manjior preaching centre established by Guru Amar Das (1479-1574)