DIPA, BHAI, was a devoted Sikh of Guru Arjan\'s time (Bhai Gurdas, Varan, XI. 22). He zealously served in the Guru ka Larigar. He cooked food and served it to visiting Sikhs. He took the last turn and ate what was left over. He washed with warm water the

DAYA KAUR, MATA, mother of Guru Angad Dev, was born and brought up at Matte di Sarai, a village now called Sarai Nanga, 15 km northeast of Muktsar in present day Faridkot district of the Punjab. Two other names given her by chroniclers are Sabhrai and Ramo. See PHERU

GHANAULA, an old village 10 km north of Ropar (30°58`N, 76°3rE) in the Punjab, used to be the headquarters of a parganuh in Mughal times. It claims a historical shrine which commemorates the visit of Guru Gobind Singh in 1688 while he was returning from Paonta to Anandpur. He again

GURDIAL SINGH DHILLON (1915-1992), parliamentarian, diplomat and statesman, was a scion of the Bhangi Sardars who had ruled over the central Punjab during the latter half of the eighteenth century. Born at Sarhali, in Jalandhar district of the Punjab, at his ndnke, mother`s village, on 6 August 1915, the

HADIAYA or Handiaya, village 6 km southwest of Barnala (30°22`N, 75°32`E) in Sangrur district of the Punjab, is sacred to Guru Tegh Bahadur. According to local tradition, the Guru came here in 1722 Bk/ AD 1665 and sat in a grove near a pond. The villagers at first paid

HIRA SINGH RAGI, BHAI (1879-1926), eminent exponent of Sikh devotional music, was born in 1879 at Faruka, in Shahpur district, now in Pakistan. His father`s name was Bhai Bhag Singh and mother`s Satbharai. Bhag Singh was well versed in classical music and played string instruments such as sdraizgi and

JAND SAHIB. GURDWARA, 3 km northwest of Gumti Kalari, a village in Bathinda district of the Punjab, marks the site where Bhai Rupa (1614-1709) served Guru Hargobind with cold water out of a leather bag hung from a jand tree {Prosopis spicigera) and received the Guru`s blessings. Tuklani village,

JETHA BHAI (d. 1634), a devoted Sikh who successively attended upon Guru Arjan and Guru Hargobind. He took part in sevd for the excavation of the sacred pool at Amritsar and the construction of the Harimandar. He was one of the five Sikhs who accompanied Guru Arjan on his

KALE KHAN, one of the Pathan officers who had joined service under Guru Gobind Singh at Paonta Sahib after their dismissal from the Mughal army. He is said to have remained steadfast in his devotion to the Guru and his troops fought on his side in the battle of

KATARA, BHAT, a dealer in bullion, became a Sikh in the time of Guru Arjan. He received instruction at the hands of the Guru who taught him always to repeat the name Vahiguru. See Bhai Gurdas, Varan, XI. 24

KOT SHAMIR or Kol Shamhir, village 12 km southeast of Bathinda (30"14`N, `74°59`E) is sacred to Guru Gobind Singh, who visited here during his sojourn at Talvandi Sabo, in 1706. According to Sdkhi Potlii, BhaT Dalla, the local chieftain who was also a disciple, came to call on him.

LALU, BHAI, headman of Khadur (Sahib), a village in Amritsar district of the Punjab, became a devout Sikh of Guru Angad. According to Bhai Mani Singh, Sikhan di Bhagat Mala, he along with Bhai Durga and Bhai Jivanda once begged the Guru to show them the way to liberation.