ANAND MARRIAGE ACT was passed in 1909 by the Imperial (i.e. GovernorGeneral`s) Legislative Council to establish legal "validity of the marriage ceremony common among the Sikhs called Anand." The origins of marriage by Anand ceremony go back to early Sikhism. The practice which somewhat lapsed during the time of

ANAND KARAJ, lit. joyful ceremonial occasion or proceedings is the name given the Sikh marriage ceremony. For Sikhs married state is the norm and the ideal; through it, according to their belief, come the best opportunities for serving God\'s purpose and the well being of humanity, and it affords

ANAND SINGH, RAI (d. 1827), vakil or agent of the Sikh kingdom, belonged to the famed Bhandan family of Batala founded by Bhag Mall, a wealthy adventurer. In 1809, Anand Singh was appointed an agent of the Sikh Darbar at Ludhiana, the British military station and political agency. He

ANANDU, noncanonically spelt Anand, by Guru Amar Das, is like Guru Nanak`s Japu, one of the more familiar texts in the Guru Granth Sahib. Set in the Ramkali musical measure and comprising forty stanzas, Anand is recited liturgically, especially in its shortened form, at the conclusion of all congregational services

\'Anand\', which the Sikhs reverently call Anand Saheb is among the most popular compositions of Guru Amardas, the third of the ten Sikh gurus. This important composition constitutes on significant part of the daily liturgical recitations prescribed for the Sikhs. The compositions of Guru Amardas in general, and Anand

BARBARA SINGH, BABA (1814-1870), second in the hierarchy of the Nirankari sect, was the eldest of the three sons of Baba Dayal, the founder of the sect. He was born at Rawalpindi on 1 Baisakh 1871 Bk / 11 April 1814 and succeeded to his father`s seat on 30

MANMAT PRAHAR LARI (lit., a series to overcome heresy) comprises tracts written by Bhai Mohan Singh Vaid of Tarn Taran between 1903 and 1908, denouncing unSikh customs and rituals to which the Sikhs had succumbed. This had been one of the primary objectives of the Singh Sabha reform and a

TAZKIRAH (lit. memoir) by Anand Ram Mukhlis, a manuscript of much historical value containing an account of events that took place in North-West India during the second quarter of the eighteenth century. The manuscript deals mainly with the Punjab, Nadir Shah`s invasion (1739), Zakariya Khan`s governorship of Punjab (1726-45),

ANAND (Skt. Anand, from nand meaning "to rejoice" or "to delight") denotes mystical experience, spiritual bliss or a state of consciousness such as that ofaJi`van mukta, i.e. one released while still in body. Anand in the Upanisadic texts istaken to be one of the three inherent attributes of atman

ANANDGHANA, SVAMI, an Udasi sadhii known for the commentaries he wrote on some of the Sikh scriptural texts. Not much biographical detail is available about him, but references in his own works indicate that he was a disciple of Baba Ram Dayal, an Udasi ascetic; also, that he was

ANAND, BABA, was the second son of Baba Mohri and a grandson of Guru Amar Das. He received his name from the Guru himself who also uttered a long hymn in Ramkali measure calling it Anandu. The hymn has since formed an important part of Sikh liturgy. Baba Anand