MUKANDA, BHAI, was a devoted Sikh of the time of Guru Arjan. Once he, accompanied by Bhai Mula Beri and Bhai Tirath and Bhai Nihalu, a goldsmith, waited upon Guru Arjan. They asked a question : "0 True King, how is it that while exposition of the Sabda, or sacred

BARATH, a village 8 km southwest of Pathankot (32° 15`N, 75° 32`E) in Gurdaspur district of the Punjab, has a historical shrine, Gurdwara Tap Asthan Baba Sri Chand Ji, popularly called Gurdwara Barath Sahib. Baba Sri Chand, the elder son of Guru Nanak, chose for himself the life of

CHANGA, BHAI, a Bahil Khatri, was a devoted Sikh of the time of Guru Arjan. Once he, along with Bhai Phirna and Bhai Jetha of the same clan, waited on Guru Arjan. They had a question: "Some repeat the name of Rama, others of Krsna, some repeat Om, others

GOIND, BHAI, a Ghei Khatri of Sultanpur Lodhi, embraced the Sikh faith in the time of Guru Amar Das. He took part in sevd for the digging of the sacred pool at Amritsar under Guru Arjan. Bhai Gurdas describes Bhai Goind in his Varan, XI.20, as one of the

KARMO, wife of Prithi Chand (1558-1618), the eldest son of Guru Ram Das, was, like her husband, jealous of Guru Arjan, her husband`s younger brother whom Guru Ram Das had nominated as his spiritual sucessor. As Guru Arjan did not have an offspring till he was well past thirty,

MUNDAVANI (lit. a seal or riddle), the concluding hymn of the Guru Granth Sahib composed by Guru Arjan as an epilogue to the Scripture which he had himself compiled and the first copy of which was transcribed under his guidance. The hymn comprises two parts; in the first part,

RAHRASI is the name given to the main evening prayer of the Sikhs. The word itself implies supplication, though some traditionalist scholars have interpreted it as rahirdst which, in Persian, means the straight path, the path of faith and devotion as against that. of mere ritual practices or yogic

SULAHI KHAN, a Mughal courtier, was befriended by Baba Prithi Chand with a view to securing official patronage for his claim to succession to the spiritual title to which his father, Guru Ram Das, had nominated his youngest son, Arjan. Prithi Chand, eldest of three brothers, had founded a new

AHANKAR (hankar as it is commonly pronounced in Punjabi) is a compound of Sanskrit aham (I) and kar (\'maker\') and means I-maker, i.e. what individuates the person as I. It stands for egotism, egoism, self conceit, self centredness, vanity or simply pride. Other synonyms used in the sacred texts of