BHATT BANI, recorded under the title Savaiyye, is the name popularly given to the compositions of the Bhatts as included in the Guru Granth Sahib (pp. 13891409). Bhatts were bards or panegyrists who recited poetry lauding the grandeur of a ruler or the gallantry of a warrior. Bhatt was

DHESI, BHAI, and Bhai Jodh, both Brahmans converted to Sikhism, once came to Guru Arjan and complained, "0 True King ! other Brahmans treat us as out castes, for they tell us that by taking a Khatri as a guru, by discarding Sanskrit, the language of the gods, and

GURDITTA BHATHIARA was, according to tradition, engaged by Chandu Shah to torture Guru Arjan to death. Death by torture had been ordered by Emperor Jaharigir himself and Chandu Shah had, out of personal rancour, taken upon himself the responsibility of carrying out the imperial fiat. Gurditta, a poor bhathidrd

LANGAH, BHAI, a well known figure in early Sikh history, was originally a follower of Sultan Sakhi Sarwar. Son of Abu ulKhair, a Dhillon Jatt with a Muslim name, belonging to the village of Jhabal, in the present Amritsar district of the Punjab, he was one of the three

OTHIAN, a village 6 km north of Batala (31° 49`N, 75°12`E) in Gurdaspur district of the Punjab, is sacred to Guru Arjan, who halted here during his journey to Barath to see Baba Sri Chand. The Gurdwara commemorating his visit comprises a small domed octagonal Manji Sahib, with averandah

SAISARU, BHAI, a devoted Sikh of the time of Guru Ram Das. His name occurs in Bhai Gurdas, Varan, XI. 17. BIBLIOGRAPHY 1. Mani Singh, Bhai, Sikhan di Bhagat Mala. Amritsar, 1955 2. Santokh Singh, Bhai, Sri Gur Pratap Suraj Granth. Amritsar, 1927-35 Gr.S. SAISARU, BHAI, a Talvar Khatri

VADALI GURU, village 7 km west of Amritsar (3P38N, 74°53`E), is sacred to Guru Arjan and Guru Hargobind. The former, according to Gurbilas Chhevm Patshahl, stayed here for about three years during 1594-97, and the latter was born here on 19 June 1595. There are three historical gurdwaras in

ARJAN SINGH (d. 1859), a military commander in Sikh times, was born the son of Jamiat Singh of Rarighar Nangal, in Gurdaspur district. In 1845, on the eve of the first AngloSikh war, he was given the command of four infantry regiments, one regiment of cavalry, and a troop

BHATTU, BHAI, a learned Tivari Brahman, is listed by Bhai Gurdas, Varan, XI. 19, among the devoted Sikhs of the time of Guru Arjan. As records Bhai Man! Singh, Sikhan di Bhagat Mala, he once accompanied by Bhai Phirna Sud, Bhai Bholu and Bhai Jattu, visited the Guru and

DHILLI MANDAL, BHAI, was a devoted Sikh of the time of Guru Arjan. Once, as says Bhai Mani Singh, Sikhan di Bhagat Mala, he reported to the Guru that he had come across verses using the pseudonym Nanak, but which did not seem genuine at all. Guru Arjan, continues

GURPURB, a compound of two words, i.e. guru, the spiritual preceptor, and purb, parva in Sanskrit, meaning a festival or celebration, signifies in the Sikh tradition the holy day commemorating one or another of the anniversaries related to the lives of the Gurus. Observance of such anniversaries is a

LOBH, meaning greed, avarice, coveiousness or cupidity arising out of the acquisitive instinct of man, has been denounced in almost every ethical system. Sikhism treats it as one of the Five Evils that hinder man`s spiritual progress as well as his moral growth. Personifying lobh in one of his