DALLA. BHAI, a devout Sikh of the time of Guru Arjan. Once he, accompanied by Bhai Bhagirath, BhaiJapu and Bhai Nivala, waited upon Guru Arjan and begged to be enlightened whether Guru Nanak worshipped God in the nirguna, the unattributed, or saguna, the attributed form. The Guru, as says

GUKBILAS CHHEVIN PATSHAHl, lit. the (life)play of the Sixth Guru, is a versified biography of Guru Hargobind in language more akin to Braj, written in the Gurmukhi script. The author is anonymous, though the colophon mentions 1775 Bk/AD 1718 as the year of the completion of the work. The task,

KIDARA, BHAI, an inhabitant of the village of Maddar, now in Sheikhupura district of Pakistan, was a devout Sikh of the time of Guru Arjan. He was, according to the tradition preserved in his village, miraculously cured of a wasting disease. The story was, as says Bhai Santokh Singh,

NARAIN DAS, BHAI, a prominent Sikh of the time of Guru Angad, listed in Mani Singh, Sikhan di Bhagat Maid. See, also, Bhai Gurdas, Varan, XI. 15. BIBLIOGRAPHY 1. Mani Singh, Bhai, Sikhan di Bhagat Mala. Amritsar, 1955 2. Santokh Singh, Bhai, Sri Gur Partap Suraj Granth. Amritsar, 1927-35

SADHARAN, BHAI, a devoted Sikh of the time of Guru Nanak, was a resident of Pakkhoke, near Dera Baba Nanak. According to Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, in serving the Guru, Sadharan was next only to Guru Angad. He waited on Guru Nanak during the latter`s

TARN TARAN (31°27`N, 74°56`E), important centre of Sikh pilgrimage 24 km south of Amritsar, was founded by Guru Arjan in 1596. Six years earlier, on 13 April 1590, he had inaugurated the conversion of a natural pond lying along the DelhiLahore highway into a quadrangular tank. Digging operations on

ANAND (Skt. Anand, from nand meaning "to rejoice" or "to delight") denotes mystical experience, spiritual bliss or a state of consciousness such as that ofaJi`van mukta, i.e. one released while still in body. Anand in the Upanisadic texts istaken to be one of the three inherent attributes of atman

BHANU, BHAI, a Sikh of Guru Arjan`s time, earned the sobriquet of Bhagat (devotee) for his piety and devotion. Guru Arjan appointed him to preach Guru Nanak`s word at Muzang, in Lahore. By his kirtan and exposition of the holy texts, Bhai Bhanu, as says Bhai Mani Singh, Sikhan

DHARO, BHAI, a Sikh of Sultanpur Lodhi and a soldier by profession, went to Guru Arjan in the sangat of his town. The Guru gave them his blessing (See AKUL, BHAI and BHIKHA. BHATT). According to Bhai Man! Singh, Sikhan di Bhagat Mala, Guru Arjan spoke to Bhai Dharo:

GURDAS, BHAI (1551-1636), much honoured in Sikh learning and piety, was a leading figure in early Sikhism who enjoyed the partronage of Guru Arjan under whose supervision he inscribed the first copy of Sikh Scripture, the Guru Granth Sahib, which is still extant. He was born in a Bhalla

LADDHA, BHAI, a Sikh widely respected for his piety, compassion and selfless service, lived in Lahore during the time of Guru Arjan. When Bhai Buddhu, as says Bhai Mani Singh, Sikhan di Bhagat Mala, solicited Guru Arjan`s blessing to cancel Bhai Lakkhu`s curse upon his brickkiln, the Guru deputed

NIHALU CHADDHA, BHAI, was a devoted Sikh who lived in Agra. Once he, accompanied by Bhai Saktu Mahita, visited Amritsar to pay obeisance to Guru Arjan. According to Bhai Mani Singh, Sikhdn di Bhagat Maid, they sought instruction saying, "Some believe that liberation is not possible without virtuous actions;