BHANA MALLAN, BHAI, and Bhai Rekh Rao, storekeepers of the Mughal governor at Kabul, were pious and devoted Sikhs of the time of Guru Arjan. Whatever they earned, they spent on feeding the needy Sikhs and others. Jealous of their generous hospitality, someone complained to the governor charging them

DABISTANIMAZAHIB, a seventeenth century work in Persian, is a unique study of different religious creeds and systems, including early Sikhism. It first attracted wide notice when it was translated into English by David Shea and Anthony Troyer and was published by Oriental Translation Fund of Great Britain and Ireland,

GUNVANTI, lit. a woman of becoming qualities, is the title of one of Guru Arjan`s compositions, in measure Suhi, in the Guru Granth Sahib (GG, 763). It follows Guru Nanak`s Kuchajl (lit. an awkward, illmannered woman) and Suchaji (lit. a woman of good manner). The term gunvanti is figuratively used

KHUIASAT UTTWARIKH, a chronicle in Persian by Munshi Sujan Rai Bhandari of Batala, completed in the 40th year of Aurarigzib`s reign (A.H. 1107/AU 1695-96), edited by Zafar Hasan and published at Delhi in 1918. Sujan Rai was a professional munshi and had served as such under various Mughal nazims or

MURARI, BHAI, a Dhaun Khatri of Rohtas, now in Pakistan, was a devoted Sikh of the time of Guru Arjan. He, as says Bhai Mani Singh, Sikhan di Bhagat Maid, once came to see Guru Arjan and said, "Lord, we regularly recite the sacred hymns and we reflect upon

SADDHU, BHAI, resident of Lahore, was a devoted Sikh of the time of Guru Arjan. According to Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, the Guru was putting up with him at his residence in Lahore when Chandu Shah, who had had a hand in the martyrdom of

SURI, BHAI, a village headman, received initiation at the hands of Guru Arjan. Once, as he was on a visit to Amritsar, the Guru impressed upon him the sanctity and significance of the holy place for the Sikhs. His name appears in the list of Guru Arjan`s Sikhs in

ALAM CHAND HANDA, a Sikh of Guru Arjan\'s time. As says Bhai Mani Singh, Sikhan di Bhagat Mala, Alam Chand, along with Bhai Murari Anand, Bhai Kaliana, Bhai Nanori, Bhai Latkan of Bindrao clan, and Bhai Saisaru Talvar, once came to the Guru and spoke with folded hands, "0

BHANI, BIBI (1535-1598), daughter of Guru Amar Das, consort of Guru Ram Das and mother of Guru Arjan Dev, was born to Mata Mansa Devi on 21 Magh 1591 Bk/19 January 1535 at Basarke Gillan, a village near Amritsar. She was married on 18 February 1554 to Bhai Jetha

DALLA. BHAI, a devout Sikh of the time of Guru Arjan. Once he, accompanied by Bhai Bhagirath, BhaiJapu and Bhai Nivala, waited upon Guru Arjan and begged to be enlightened whether Guru Nanak worshipped God in the nirguna, the unattributed, or saguna, the attributed form. The Guru, as says

GUKBILAS CHHEVIN PATSHAHl, lit. the (life)play of the Sixth Guru, is a versified biography of Guru Hargobind in language more akin to Braj, written in the Gurmukhi script. The author is anonymous, though the colophon mentions 1775 Bk/AD 1718 as the year of the completion of the work. The task,

KIDARA, BHAI, an inhabitant of the village of Maddar, now in Sheikhupura district of Pakistan, was a devout Sikh of the time of Guru Arjan. He was, according to the tradition preserved in his village, miraculously cured of a wasting disease. The story was, as says Bhai Santokh Singh,