CHAR BAGHIPANJAB by Ganesh Das Badhera, a history in Persian of the Punjab which, according to the author, then extended from the River Indus to the Sutlej. The work, completed in 1855, was published by Khalsa College, Amritsar, in 1965. The author served under the Lahore Darbar as a

Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title

TWARIKHIAHMADI, or Tarikhi Ahmad, is a book written by Abdul Karim Alavi and published by Mustafai Press, Lucknow, in 1850. Alavi was a prolific writer and his works include besides many translations from Arabic into Persian, the Tarikhi Ahmad which became the most popular of his works and was

CHATURBHUJ POTHI, which forms the third part of what is known as the Miharban Janam Sakhi, is the work of Sodhi Chaturbhuj, the youngest of the three sons of Sodhi Miharban (1581-1639), son of Guru Arjan\'s elder brother, Prithi Chand (1558-1618). The only known MS. of the pothi (book) preserved

HAQIQAT RAH MUQAM RAJE SHIVNABH KI Haqiqat Rah Muqam Raje Shivnabh Ki (account or description of way, i.e. journey to the abode of Raja Shivnabh) is an anonymous and undated short piece in Punjabi prose, found appended to some manuscript copies of the Guru Granth Sahib, particularly to copies of

TWARIKHIHIND, subtitled Bayan i Ahwal iMulki Hind wa Maluki An az Zamani Qadim ta 1233 A.M., by Ahmad Shah of Batala, a manuscript preserved in Dyal Singh Trust Library, Lahore, is a history of India from earliest times to AD 1818 according to the subtitle, although it also records

COURT AND CAMP OF RUNJEET SING, THE, by W.G. Osborne, military secretary to Lord Auckland, Governor General of India (1836-42), first published in 1840 in London, is a journal recording events in the Punjab of the period from 19 May to 13 July 1838 and the author`s personal impressions. The

IBRATNAMAH, a Persian work by Mufti All ud Din of Lahore, completed on 13 September 1854, deals with the history as well as with the social and economic life of the people of the Punjab. It also contains an account of the Sikhs from their origin to the battle

TWARlKHIPANJAB, by Ghulam Muhaiy ud Din Ludhianavi, popularly known as Bute Shah, is an unpublished Persian work on the history of the Punjab from ancient times to the end of Maharaja Ranjit Singh`s reign. Copies of the manuscript are preserved in the British Library, London ; India Office Library;

DABISTANIMAZAHIB, a seventeenth century work in Persian, is a unique study of different religious creeds and systems, including early Sikhism. It first attracted wide notice when it was translated into English by David Shea and Anthony Troyer and was published by Oriental Translation Fund of Great Britain and Ireland,

KHALSA DHARAM SHASTAR, the Sikh manual of conduct enunciating Sikhs` social and religious duties was prepared under the patronage of Sodhi Ram Narain Singh, a scion of the Sodhi family of Sri Anandpur Sahib and was published at Sri Gurmat Press, Amritsar, in the year Nanakshahl 445 (AD 1914).

ZAFARNAMAH MU\'IN UL-MULK, an unpublished manuscript, is a book written in 1748-49 by Ghulam Muhaiy ud-Din Khan. It gives an account of Ahmad Shah Durrani\'s first two invasions of India. Copies of the manuscript are available at the University of the Pahjab, Lahore, Khalsa College, Amritsar, and in the