AGYA RAM, BHAI (Bhai Agya Singh, according to Sukha Singh, Gurbilas Dasvin Patshahi), a Sikh of Delhi, who accompanied Bhai Jaita, Bhai Nanu and Bhai Uda to carry from Chandni Chowk in Delhi to the Dilvali Mahalla the severed head of Guru Tegh Bahadur who was executed there on

BAHER, village 5 km east of Bassi Pathanan (30° 42\'N, 76° 25\'B) in Patiala district, has a historical shrine dedicated to Guru Tegh Bahadur who, according to local tradition, made a brief halt here on his way from Nandpur Kalaur to Dadu Majra Bhagrana. A monument existed here in the

BHIKHI, popularly pronounced Bhikkhi (30° 3`N, 75° 33`E), an old town along the SunamBathinda road in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who halted here for several days during one of his travels through the Malva region. Desu, the local chief, who had been

DARGAH MALL, DIWAN (d. 1695), son of Dvarka Das Chhibbar, was, according to Shahid Bilas Bhai Mani Singh, and Guru kian Sakhian, a diwan or minister in the time of Guru Hargobind and his successors and managed, as such, their households. He was the great grand father of Kesar

FATEH CHAND MAINI, RAJA, a ranked citizen of Patna in Bihar, who served Guru Tegh Bahadur with dedication during his visit in 1665. Fateh Chand and his wife were devout Sikhs and received the Guru and his family with great honour. They put them up in their newly built

HEMA, BHAI, a devout Sikh of Guru Tegh Bahadur, along with his brother (Nagahia) and father (Lakkhi Shah) and another person by the name of Naik, son of Kahna, brought the headless body of Guru Tegh Bahadur, after he was executed at Delhi`s Chandni Chowk under imperial orders, to

MALUK DAS was a long-lived Vaisnava saint who spanned the reigns of the Mughal emperors from Akbar to Aurangzib. He was widely venerated and counted among his admirers and followers, Muslims as well as Hindus. He lived at Kara, on the right bank of the River Ganga, in Allahabad

NANDPUR, commonly referred to as NandpurKalaur because of its proximity to the village by the name of Kalaur, is 9 km from Bassi Pathanan (30°42`N. 76°25`E) in Fatehgarh Sahib district. The historical shrine at Nandpur, Gurdwara Sahib Patshahi Nauviri, commemorates the visit of Guru Tegh Bahadur. The present building

SADHAURA, an old town 43 km east of Ambala (30"23`N, 76"47`E) in Haryana, has a place in Sikh piety, being the seat of Sayyid Shah Badr udDin, commonly known as Pir Buddhu Shah, a Muslim saint who became a devotee of Guru Gobind Singh. Pir Buddhu Shah took the

SIKH. The word sikh goes back to Sanskrit sisya, meaning a learner or disciple. In Pali, sisya became sissa. The Pali word sekha (also sekkha) means a pupil or one under training in a religious doctrine (sikkha, siksa). The Punjabi form of the word was sikh. The term Sikh

VALLA, village 7 km east of Amritsar (31°38`N, 74°53`E) along the Amritsar Sri Hargobindpur road, is sacred to Guru Tegh Bahadur, who visited here in November 1664. According to Bhai Santokh Singh, Sri Gur Pratap Sura/` Granth, the Guru had come on a visit to the Harimandar, Amritsar, but

AHRAURA, a small town in Mirzapur district of Uttar Pradesh, 40 km south of Varanasi (25°20\'N, 8205-81 E). has a Sikh shrine called Gurudwara Bagh Shri Guru Tegh BahadurJi Ka. Guru Tegh Bahadur visited Ahraura in 1666 in the course of his journey in the eastern parts. It is