GHARUAN, a village 8 km east of Morinda (30°47`N, 76°29`E), is sacred to Guru Har Rai. He visited the place during his travels in these parts. Several people accepted" his teachings. They established a dharamsald in the village. This was replaced by a doublestoreyed building with a high gateway during

JAUNPUR (25°47`N, 82°40`E), a district town in Uttar Pradesh, situated on the bank of the River Gomati, claims a historical gurudwara known as Gurdwara Tap Asthan Sri Guru Tegh BahadurJi (Bari Sarigat) or simply Gurdwara Ban Sarigat. A Sikh sangal was in existence inJaunpur when Guru Tegh Bahadur passed

KHUSHAL CHAND, RAJA, or Khushal Rai (d. 1752), an official under the Mughal emperor Muhammad Shah (1719-48) and a writer and poet of some merit, described himself as a NanakpanthI, i.e. a follower of Guru Nanak, his father Jivan Ram, and grandfather, Anand Ram Kayastha, had also served in the

MIHAN, BHAI, founder of the Mihanshahi or Mihansahibi sect of Udasi sadhus, was a Sikh contemporary of the eighth, ninth and the tenth Gurus. His real name was Ramdev. His father, Nand Lal Sohna, had been a disciple of two Muslim devotees of Guru Hargobind, Khwaja and Jani, and

PANDHER, village 25 km south of Barnala (30° 22`N, 75° 32`E) in Sangrur district of the Punjab, has a historical shrine commemorating the visit of Guru Tegh Bahadur. It is said that as Guru Tegh Bahadur arrived here late in the afternoon and asked for a site for his

SAMANA (30`11 `N, 76"11`E), an old historic town 30 km southwest of Patiala, was visited by Guru Tegh Bahadur, who arrived here from Saifabad, now Bahadurgarh. A troop of imperial soldiers had been in pursuit of him and, to afford him a safe asylum, Muhammad Bakhsh, a local Muslim

Sahrai, Hamam Das has written many historical novels. His Lohgarh narrates the story of Banda Bahadur who was living as an ascetic under the name of Madho Dass till he became a disciple of Guru Gobind Singh and returned to Punjab with a group of Guru Gobind Singh\'s disciples

ALI SINGH (d. 1716), a native of the village of Salaudi, near Sirhind, was in the service of Wazir Khan, the Mughal faujdar of Sirhind. According to Ratan Singh Bharigu, Prachin Panth Prakash, Wazir Khan, on learning of Banda Singh\'s advance from the South towards the Punjab under the

BANDI BIR (Warrior Bound), a poem in Bengali by Rabindranath Tagore, based primarily on McGregor`s History of the Sikhs and Cunningham`s A History of the Sikhs was composed by him in October/November 1899. The poem celebrates the heroism of the Sikh warrior Banda Singh Bahadur (1670-1716). The opening stanzas tell

BULAKA SINGH, an eighteenth century Sikh musician who recited the holy hymns. He lived in the village of Ghurani. in Ludhiana district. He was once humiliated by the local anathematized group who were the followers of Baba Ram Rai. To avenge the insult, hero and warrior Banda Singh Bahadur

DHAULA, village 11 km southwest of Barnala (30° 23`N, 75° 34`E) in Sarigrur district of the Punjab, has two historical shrines, both dedicated to Guru Tegh Bahadur. According to tradition, Guru Tegh Bahadur riding from Hadiaya to Dhaula arrived at the boundary between the two villages when his horse

GHUKKEVALI, village 21 km north of Amritsar (31°38`N, 74°52`E) and connected by a link road to the AmritsarAjnalaDera Baba Nanak road, has two historical shrines, sacred to Guru Arjan (1563-1606) and Guru Tegh Bahadur (1621-75), respectively. GURDWARA GURU KA BAGH, located in what was formerly called Guru kl Raur (raur