JAMAL, MIAN (d. 1650), a pious Muslim was an admirer of Guru Arjan. His name appears in Guru Arjan`s composition Chaubole, addressed to four devotees, namely Samman, Musan, Jamal and Patarig. The Guru exhorts Jamal to sec what beauty emerges from humility. In the mud in the low pit

LAKKHU, BHAI, a pious Sikh of Lahore, lived in very poor circumstances. Because of his appearance, he was once denied entry to the feast Bhai Buddhu, the brick manufacturer, had laid out for the Sikhs, seeking their blessing for the success of his venture. Bhai Lakkhu thereupon pronounced a

MULTANA SINGH, KANVAR (1819-1846), son of Ranjit Singh, was born in 1819 to Ratan Kaur whom the Maharaja had married in 1811 after the conquest of Gujrat. He was given a small jagir in Amritsar district. He was married to Chand Kaur from whom he had three sons, Kishan

PAIRA, BHAI, a Kohli Khatri, was a highly learned and devoted Sikh. According to Bhai Mani Singh, Sikhdn di Bhagat Maid, Guru Arjan sent him to Ceylon (Sri Lanka) in search of a manuscript, Prdn SangaH, which, as the tradition goes, had been left there by Guru Nanak. Bhai

RAMU, BHAI, a Kohli Khatri of Sultanpur Lodhi in present day Kapurthala district of the Punjab, embraced Sikh faith during the time of Guru Amar Das. He once accompanied the sangat of Sultanpur to Amritsar to wait on Guru Arjan and seek instruction. His name occurs in Bhai Gurdas,

SURDAS, one of the medieval Indian bhakta poets whose verses have been incorporated in the Guru Granth Sahib. Surdas, whose original name was Madan Mohan, is said to have been born in 1529, in a high-ranking Brahman family. As he grew up, he gained proficiency in the arts of

VIGAH MALL, BHAl, of Sultanpur Lodhi now in Kapurthala district of the Punjab, embraced Sikh faith during the time of Guru Amar Das. He lived up to the time of Guru Arjan and once visited him in Amritsar with the sangat of Sultanpur to receive instruction from him. His

BHAGATA, BHAI, an Ohri Khatri, figures in Bhai Gurdas`s roster of the principal disciples of Guru Nanak, Varan, XI. 14. To quote Bhai Mani Singh, Sikhan di Bhagat Mala, Bhai Bhagata, accompanied by Bhai Japu Vansi, presented himself before the Guru and said, "Holy Sir, we are illiterate and

BHAU MORAL, BHAI, a Mokal Khatri, was a devoted Sikh of Guru Arjan`s time. He was one of the sangat who once waited on the Guru and complained how some people were composing verses using Nanak as a pseudonym. According to Bhai Mani Singh, Sikhan di Bhagat Mala, this

CHETO, or Chetu, was one of the masands, i.e. vicars and to the collectors, found guilty of misappropriating devotees` offerings and punished by Guru Gobind Singh, who finally abolished the system.

DIPA, BHAI, was a devoted Sikh of Guru Arjan\'s time (Bhai Gurdas, Varan, XI. 22). He zealously served in the Guru ka Larigar. He cooked food and served it to visiting Sikhs. He took the last turn and ate what was left over. He washed with warm water the

JAMU and Jodha, both Dhatts, received instruction at the hands of Guru Arjan. Both admitted that their minds were not in their control. They were told that since initially they were not familiar with the nature of their minds they missed their object. Now that they were beginning to