BHAGAT- Bhagat has roots in the word Bhaj or Bhakt, which means divided (into self and the \'other\'; this \'other\' may be a god or the Almighty) or sacrificed (into pieces for some god or for the Almighty); hence, Bhagat is one who is devoted to some god or the

DHARO, BHAI, a Sikh of Sultanpur Lodhi and a soldier by profession, went to Guru Arjan in the sangat of his town. The Guru gave them his blessing (See AKUL, BHAI and BHIKHA. BHATT). According to Bhai Man! Singh, Sikhan di Bhagat Mala, Guru Arjan spoke to Bhai Dharo:

JAGSI, BHAI, a resident of Fatchpur, was a devoted Sikh of Guru Arjan`s time. He, as says Bhai Man! Singh, Sikhdn di Bhagat Maid, once proposed to the Guru the names of a few living saints whose compositions, he submitted, might be considered for inclusion in the Holy Book

KHANU, BHAI, one of the prominent Sikhs mentioned by Bhai Gurdas, Varan, XI. 15. He received the rites of initiation at the hands of Guru Angad and lived up to the time of Guru Amar Das. As says Bhai Mani Singh, Sikhdn di Bhagat Maid, he, accompanied by his

MANGINA, SETH, a rich businessman of Muxarig in Lahore, was, according to Bhai Man! Singh, Sikhan di Bhagat Maid, a contemporary of Guru Arjan. He was one of the first residents of Muzarig who, along with their families, accepted the Sikh teaching. See Bhai Gurdas, Varan, XI. 25.

NAVALA, BHAI, and his brother. Bhai Nihala, Sabharval Khatris of Palna, were devoted Sikhs respected widely for their truthful and hospitable nature. Once they called on Guru Hargobind and besought instruction. According to Bhai Mani Singh, Sikhdn di Bhagat Maid, Guru Hargobind taught them always to remember God and

PRITHA, BHAI, and Bhai Kheda. both Soini Khatris, who figure in Bhai Gurdas` list of the leading Sikhs of Guru Nanak {Varan, XI. 13), first met the Guru at Kartarpur. As they arrived. Guru Nanak, says Bhai Mani Singh, Sikhdn di Bhagat Maid, was speaking with his disciples. Pritha

SAMUNDA, BHAI, a seeker of truth, once waited upon Guru Arjan and begged to know how a bemukh was distinguished from a sanamukh. The Guru, according to Bhai Mani Singh, Sikhan di Bhagat Mala, spoke thus "Sanamukh is one who, following the Guru`s precept, rises early to make ablutions,

TODA MAHITA, BHAI, a Mahita Khatri, was a pious Sikh of the time of Guru Arjan. His name is included in the roster of the Guru`s devotees in Mani Singh, Sikhan di Bhagat Mala. He was one of those who performed dedicated service and received instruction at the time

BALA MARVAHA. a devoted Sikh of the time of Guru Arjan. He served diligently as the Harimandar at Amritsar was under construction. Once, as says Bhai Mani Singh, Sikhari di Bhagat Mala, Bhai Bala, along with Bhai HamzaJa|ja, Bhai Nanon Ohri and Bhai Suri Chaudhari, went up to the

BHANU, BHAI, a Sikh of Guru Arjan`s time, earned the sobriquet of Bhagat (devotee) for his piety and devotion. Guru Arjan appointed him to preach Guru Nanak`s word at Muzang, in Lahore. By his kirtan and exposition of the holy texts, Bhai Bhanu, as says Bhai Mani Singh, Sikhan

CHATUR DAS KAPUR, BHAI, whose name appears in Bhai Gurdas`s roster of devotees of Guru Arjan`s time. Varan, XI. 20. Chatur Das received initiation at the hands of the Guru who taught him to be humble and, in humility, seek the company of holy men. See GARU, BHAi