NIHAL SINGH THAKUR (1808-1895), Sikh theologian and musician, was born at Amritsar on 7 Phagun 1864 Bk/17 February 1808 to Bhai Mahal Singh and Mata Basi. Bhai Mahal Singh lived in the village of Sayyid ki Sarai in Gujjarkhan tahsil of Rawalpindi district, now in Pakistan, and had come to

MANGA, BHAI, a musician by profession was among Guru Nanak`s leading disciples. He has been described by Bhai Gurdas, Varan, XI. 13, as a lover of gurbani or the Guru`s word.

RAM SINGH, a holy man maintaining a dharamsala at Zahura, near Tanda, in Hoshiarpur district, assisted Bhai Maharaj Singh, the leader of the anti British rebellion of 1848-49, not only by lodging him and his followers in his dharamsala but also introducing him to several influential

AGYA RAM, BHAI (Bhai Agya Singh, according to Sukha Singh, Gurbilas Dasvin Patshahi), a Sikh of Delhi, who accompanied Bhai Jaita, Bhai Nanu and Bhai Uda to carry from Chandni Chowk in Delhi to the Dilvali Mahalla the severed head of Guru Tegh Bahadur who was executed there on

AMIA, BHAI (d. 1635). a devoted Sikh of the time of Guru Hargobind. He was one of the five disciples sent to supervise the inhabitation of the village of Ruhela, renamed after Guru Hargobind. Bhai Amia took part in the battle of Amritsar (1634). According to Gurbilas Chhevin Patshahf,

ATMA SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, was the son of Bhai Hira Singh, a Mazhabi Sikh of village Mustrabad in Gurdaspur district. The family later shifted to village Dharovali in Sheikhupura district where Atma Singh came in contact with Bhai Lachhman Singh, an active Akali

BAKAPUR DIVAN, a largely attended religious assembly (divan) of the Sikhs, held on 1314June 1903 at Bakapur, a small village 3 km from Phillaur railway station in the Punjab, marked a high point in Singh Sabha resurgence, The occasion was the conversion to Sikhism of Maulawi Karim Bakhsh, born

BANVALI, BHAI, and his brother Paras Ram, Brahmans by birth, were devotees of Guru Hargobind. They were professional physicians and, as says Bhai Mani Singh, Sikhan di Bhagat Mala, they treated Sikhs and holymen free of charge, and went travelling preaching the word of the Guru. Once they asked

BHAI PHERU MORCHA, one of a series of campaigns in the Sikhs` agitation in the 1920`s for the reformation of their holy places. Gurdwara Sangat Sahib, located in Mien ke Maur in Lahore district, about 15 km from Chhanga Manga railway station, dedicated to the memory of Bhai Pheru (1640-1706),

BHATTVAHIS, scrolls or records maintained by Bhatts, hereditary bards and genealogists. According to Nesfield as quoted in W. Crooke, The Tribes and Castes of the North Western India, 1896, Bhatts are an "offshoot from those secularised Brahmans who frequented the courts of princes and the camps of warriors, recited

BIR, a term used for a recension or copy of the Guru Granth Sahib, is derived from Skt. verb vid meaning "to make strong or firm, strengthen, fasten, or to be strong, firm or hard." The Punjabi verb birana which means "to fix, bind or fasten (something) firmly, or to

BURHANPUR (21°18`N, 76°14`E), a medieval walled town on the banks of the River Tapti, is in East Nimar (Khandwa) district of Madhya Pradesh. It is a railway station, on the main DelhiItarsiBombay section of the Central Railway. There are two historical Sikh shrines in the town. GURDWARA SANGAT RAJGHAT