NIHAL SINGH THAKUR (1808-1895), Sikh theologian and musician, was born at Amritsar on 7 Phagun 1864 Bk/17 February 1808 to Bhai Mahal Singh and Mata Basi. Bhai Mahal Singh lived in the village of Sayyid ki Sarai in Gujjarkhan tahsil of Rawalpindi district, now in Pakistan, and had come to

MANGA, BHAI, a musician by profession was among Guru Nanak`s leading disciples. He has been described by Bhai Gurdas, Varan, XI. 13, as a lover of gurbani or the Guru`s word.

RAM SINGH, a holy man maintaining a dharamsala at Zahura, near Tanda, in Hoshiarpur district, assisted Bhai Maharaj Singh, the leader of the anti British rebellion of 1848-49, not only by lodging him and his followers in his dharamsala but also introducing him to several influential

AJAIB, BHAI, a Sangha Jatt who embraced the Sikh faith in the time of Guru Arjan. He belonged to the village of Darauli Bhai, in presentday Faridkot district. Two of his brothers, Umar Shah and Ajab, were the Guru`s masands or vicars. Bhai Ajaib took part in seva, voluntary

AMRIK SINGH, a Jambar Jatt of Maghiana in Lahore district, was a devoted Sikh of the time of Guru Gobind Singh. Bhai Santokh Singh, 5n GurPratap Suraj Granth, lists him among those who received baptismal rites on the day the Khalsawas initiated (30 March 1699). Amrik Singh, according to

AURANGZIB, MUHI UDDIN MUHAMMAD ALAMGIR (1618-1707), the last of the great Mughal emperors of India, ascended the throne of Delhi on 21 July 1658 after he had gained a decisive victory in the war of succession at Samugarh, near Agra, on 29 May 1658. Aurangzib`s appointment in 1636 as

BALA, BHAI (1466-1544), who, according to popular belief, was a lifelong companion of Guru Nanak, was the son of Chandar Bhan, a Sandhu Jatt of Talvandi Rai Bhoi, now Nankana Sahib in Pakistan. Three years senior in age to Guru Nanak, he was his childhood playmate in Talvandi. From

BASANT, a musical measure used in the Guru Granth Sahib. It is a raga of the season of Basant (Skt. vasant) or spring, and during that season can be sung any time of day or night. Otherwise, it is reserved for the night between 9 p.m. and midnight. It

BHAGIRATH, BHAI, whose name occurs in the roster of leading Sikhs in Bhai Gurdas, Varan, XI. 18, was a Soini Khatri. He entered the Sikh faith in the time of Guru Arjan. From the Guru himself he received enlightenment and learnt to distinguish a true gurmukh (one with face

BHAIRON, BHAI, a devout Sikh of the time of Guru Hargobind (1595-1644). Bhai Bhairon`s name occurs along With those of Sadh, Deva,Jhanda and Bidhia in a contemporary Persian work, Dabistani Mazahib. The author narrates an interesting anecdote to illustrate the Sikhs` belief in the One Unincarnated Supreme Being.

BHIKHA(pronounced as Bhikkha), BHATT. a Brahman bard of Sultanpur Lodhi in present day Kapurthala district of the Punjab, became a Sikh receiving the rites of initiation at the hands of Guru Amar Das. He lived up to the time of Guru Arjan to whom he introduced sixteen other Brahman

BISHAN SINGH, GIANI (1875-1966), cleric and exegete, was a granthi or priest at the Khalsa College at Amritsar for 30 years. The Khalsa College was then a premier Sikh college excelling in research and publication in the field of Sikh studies. Four of the foremost Sikh scholars of this