DEVA SINGH, BHAI. and Bhai Ishar Singh were among the Five Muktas, who formed the first batch after the Parij Piare to receive baptism of the Khalsa on the Baisakhi day of AD 1699. According to Rahitnama Hazuri Bhai Chaupa Singh Chhibbar, the draft of a rahitnama was prepared

DHUAN, Punjabi for smoke, is a term which is particularly used for seats of certain monkish orders where a fire is perennially kept alive. In the Sikh context it is employed for the four branches of Udasi Sikhs established by Baba Gurditta (1613-38), on whom the headship of the sect

DUNI CHAND is described in Puratan Janam Sakhi as a Dhuppar Khatri of Lahore who held in the parganah the revenue rank of karori (lit. the holder of a karor or ten million). He was performing sraddha or anniversary feast for his deceased father when he learnt that the

GAJJA SINGH, MAHANT (c. 1850-1914), maestro of Sikh classical devotional music, was born in a Jatt Sikh family of Vandar, a village in Faridkot district of the Punjab. He had a sensitive ear for music from his early childhood. His father, a pious Sikh himself, apprenticed him for religious

GIAN SINGH, GIANI (1824-1884), scholar and theologian, was the elder son of Giani Bishan Singh, a collateral of the well known Giani house of Amritsar, headed by Giani Sant Singh and his son, Giani Gurmukh Singh. Gian Singh was born at Amritsar about 1824. He received his education from

GUPALA, BHAI, a learned Sikh of the time of Guru Arjan who distinguished himself also as a warrior under his successor, Guru Hargobind. Once, as Guru Hargobind was encamped at Ruhela, renamed Sri Hargobindpura, a Sikh, Sabhaga by name, presented him with five handsome horses. The Guru immediately distributed

GURU NANAK VIDYA BHANDAR TRUST, aiming at promoting education among Sikhs, was founded in 1924 by Sardar Bahadur Dharam Singh. He had the inspiration from Sant Afar Singh of Mastuana, a Sikh saint widely revered for his piety at that time. The Trust was formally registered on 10 May 1932.

HAZARA SINGH, GIANI (1828-1908), scholar and educator, was born in Amritsar in 1828. He also used to inscribe his name as Bhai Hazara Singh Giani as well as Hazur Hari. His father, Bhai Savan Singh, was employed in the Golden Temple as a store keeper. The family had migrated from

JAGANA, BHAT, was a pious, learned Sikh of the lime of Guru Arjan. He lived in Agra. Once he, along with Bhai Nanda and Bhai Bhana Suhar, also of Agra, waited on the Guru to have some of their doubts resolved. The Guru, as says Bhai Man! Singh, Sikhdn

JATTU, BHAI, a learned Tivan Brahman, who accepted Sikh faith at the hands of Guru Arjan. The Guru taught him to have belief in Guru Nanak, who had revealed the Divine Truth to mankind. See Bhai Gurdas, Varan, XI.19 JATTU, BHAI (d. 1621), a devoted Sikh of the time

JIVA, BHAI, a Sikh living near Khadur Sahib in Amritsar district of the Punjab, who used to bring daily khichan (a dish of rice mixed with lentils) and curds for Guru Angad`s I an gar or community kitchen. One evening as a severe dust storm was raging, he, according

KALAUR, 9 km east of Bassi Pathanari (30°42`N, ^^`E) in Fatehgarh Sahib district, claims a historical shrine dedicated to Guru Tegh Bahadur. A raised platform was constructed on the top of the ruined mound in the village to commemorate the visit of Guru Tegh Bahadur who made a brief