KAPUR DEV, BHAI, a prominent masand of the time of Guru Arjan, once expressed his desire to see a model Sikh. The Guru, says Bhai Mani Singh, Sikhdn di Bhagai Mala, asked him to go and see Bhai Samman, who lived at Shahbazpur. When Kapur Dev reached Samman`s house, he

\'Wonderful is the fire which works wonders.\' (Var Asa M. l, p. 464) \'Agni is called Baisantar Devta\' (Var Asa M. l, p. 473). Its other names are Pavak and Tejas. It is an evolute from Air (Paun Devata) and labours hard like him under the Fear of the

KAPUR SINGH, BHAI (d. 1924), one of the martyrs of Jaito, was born around the turn of the century, the son of Bhat Variam Singh Brar and Mat Nand Kaur, a peasant couple of village Land in the present Faridkot district of the Punjab. He took pdhul of the Khalsa

AHALYA On seeing Ahalya, the wife of sage Gautama, Indra, the king of gods was fascinated. He repented in his mind, when he got a thousand marks of vulva on his body.(Prabhati M. l, pp 1343-44) The god Indra wailed and wept, when he received a thousand marks of

KHAGATANA Khagatana (the body of a bird), Meentana (the body of a fish), Mrtgatana (the body of a deer) and Brabatana (the body of a boar), were all emancipated in the company of the saint (Guru). (Malar M. 5, p. 1269) The personage in the body of a bird

CHANDURA (CHANURA) Kansa, Kesi and Chandur were not equalled by anyone. They did not comprehend the Lord, therefore they were dishonoured. (Gauri M. l, p. 225) The Beloved Lord creates a child-like Krishna and through him kills Chandura, Kansa and Kesi. (Sorath M. 4, p. 606) He was a

LAKKHI SHAH OR LAKKHI RAI (d. 1680), son of Godhu Ram, a Yadobansi Rajput of the Barhtia clan, belonged to village of Khairpur in the present Muzaffargarh district of Pakistan. Also described as a banjara or roving trader, he was an affluent man with a permanent residence in Delhi.

DASAMDVAR (Skt. dasamadvara), lit. meaning \'tenth gate\', is a concept in Sikhism which signifies the door to enlightenment and spiritual vision. Dasamdvarm the Hathayogic system is also known as brahmrandhra, moksadvara, mahapatha and madhya marga, the terms frequently used in the esoteric literature of medieval India. It is term

GANGA, MATA (d. 1621), consort of Guru Arjan (1563-1606), Nanak V, was the daughter of Bhai Krishan Chand of the village of Mau, 10 km west of Phillaur in the Punjab. The nuptial ceremonies took place at her village on 19 June 1589. She was the mother of Guru

MAN or mana, from Skt. manas (mind or psyche), is one of the major operational con cepts in Indian thought involved in the process of apprehending facts and reacting to situations and stimuli, as also the cause of bandh (bondage/attachment). `Mind` is the nearest English rendering of `man`, though

GIAN SINGH RAREVALA (1901-1979), administrator and politician, was born on 16 December 1901 at his mother`s village Bhari in Ludhiana district. His own ancestral village was Rara, also in Ludhiana district, where his father Ratan Singh was a bisveddr (fiefholder) of the former princely state of Patiala. Gian Singh

MARDANA, BHAI (1459-1534), Guru Nanak`s longtime Muslim companion throughout his extensive journeys across the country and abroad, was born the son of a Mirasi (a caste of hereditary minstrels and genealogists) couple, Badra and Lakkho, of Talvandi Rai Bhoe, now Nankana Sahib, in Shcikhupura district of Pakistan. Guru Nanak