BHOG (which by literal etymology, from Sanskrit, signifies "pleasure," "delight") is the name used in the Sikh tradition for the group of observances which accompany, the reading of the concluding parts of Scripture, the Guru Granth Sahib. This conclusion may be reached as part of the normal and routine reading
HISTORY OF THE PUNJAB (and of the Rise, Progress and Present Condition of the Sect and Nation of the Sikhs) is an anonymous work in two volumes ascribed variously to T.H. Thornlon (Catalogue of the Sikh Reference Library, Amritsar), H.T. Prinsep (Catalogue of the Khalsa College, Amritsar), and William Murray
PUNJAB CHIEFS, THE, by Sir Lepel H. Griffin, contains historical and biographical notices of the principal chiefs and families of note in the Punjab, with detailed pedigree tables, first published at Lahore in 1865, revised edition (2 vols.) by Charles Francis Massy published at Lahore in 1890, and revised pedigree
BIR MRIGESH, full title SRI BIR MRIGESH GURBILAS DEV TARU, is a voluminous nineteenth century work by Bhai Sher Singh, a disciple of Baba Khuda Singh (1786-1861), who completed it in 1911. In bold Gurmukhi typography, the book runs to 1912 pages, divided into two parts comprising 847 and 1065
Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title
SAKHlAN BHAI ADDAN SHAH is a collection of sakhis or anecdotes concerning Bhai Addan Shah, a celebrated saint of the Sevapanthi sect. The extant manuscripts of the work are all undated, but the surmise is that these were written around the middle of the eighteenth century when Bhai Addan Shah
SAU SAKHI (lit. a book of one hundred anecdotes) is the popular name of Gur Ratan Mal (lit. a string of the Guru`s gems), a work esoteric and prophetic in nature : also problematic as regards the authenticity of its text. Its writer, one Sahib Singh, describes himself only as
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