RAMANANDA (1300-1410?), promoter of Vaisnav Bhakti in North India and founder of the Bairagi sect of anchorites, was born at Prayaga (Allahabad) in a Kanyakubja Brahman family. He studied in Kasi (Banaras), the ancient seat of learning, and it was here that he became a disciple of Raghavananda, the

SIDH GOSTI, i.e. dicourse or dialogue with the Siddhas or mystics adept in hatha yoga and possessing supernatural powers, is the title of one of Guru Nanak`s longer compositions recorded in the Guru Granth Sahib. A goshti (gostln) seeks to expound the respective doctrines of scholars or saints participating

UNTOUCHABILITY, a feature of the caste system prevalent in Hindu society since time immemorial, reduces certain classes and castes to a very low level in the social scale. The caste system, the origins of which can be traced to the Purusa Sukta, hymn 90, of the tenth book of

BALA JHINGAN, a learned Brahman who was known for his skill in debate and discourse. Accompanied by another learned Brahman, Kishna, of the same Jhirigan subcaste, he visited Guru Arjan. Both confessed to the Guru that despite their knowledge of the sacred texts and despite their ability to sway

BHIKHA(pronounced as Bhikkha), BHATT. a Brahman bard of Sultanpur Lodhi in present day Kapurthala district of the Punjab, became a Sikh receiving the rites of initiation at the hands of Guru Amar Das. He lived up to the time of Guru Arjan to whom he introduced sixteen other Brahman

BRAHMAN MAJRA, an old village, about 11 km southeast of Ropar (30° 58`N, 76° 31`E), is sacred to Guru Hagobind and Guru Gobind Singh. Gurdwara Guru Garh Sahib commemorates the visit of Guru Gobind Singh on 6 December 1705 when he, with his two elder sons and 40 Sikhs, was

BRAHMGIANI (Skt. brahmajnanin), lit. the knower of Brahman or one possessing the knowledge of Brahman. The knowledge (giana, jnana) of the Universal Spirit (Brahman) consists not in the mere recognition of His existence, but in a continuous consciousness about HimHis realization in the heart or rather the realization of

DHESI, BHAI, and Bhai Jodh, both Brahmans converted to Sikhism, once came to Guru Arjan and complained, "0 True King ! other Brahmans treat us as out castes, for they tell us that by taking a Khatri as a guru, by discarding Sanskrit, the language of the gods, and

GURUJI KE SITFAN KI KATHA, lit. katha or story of the sutan or sons of Guru (Gobind Singh), by Bhai Dunna Singh Handuria, was preserved in manuscript form under MS. No. 6045 in the Sikh Reference Library at Amritsar until the Library perished in the army assault of 1984. The

ISHVAR from Sanskrit Isvara isa = ruler, master, ord+vara = environing, enclosing, ie. the allpervasive Lord) is one of the several names used in Indian philosophy for God, the Ultimate Reality, also known as Brahman. There is however a subtle conceptual difference between Isvara and Brahman as interpreted by

KESHO DAS, a idnirika (practitioner of magical techniques) of Varanasi, once came to Guru Gobind Singh at Anandpur and claimed that, if necessary facilities and provisions were made available to him, he could make the goddess Durga manifest the goddess who would eliminate oppression from the world. Though Guru