called
MORINDA (SOWN, 76°29`E), also called Baganvala, an old village in Ropardistrict of the Punjab, has a historical shrine called Gurdwara Shahidgarij. On 7 December 1705, as Guru Gobind Singh along with his two elder sons and a handful of disciples, was locked in an unequal battle with the besieging hordes
MOHI, village in Ludhiana district, 9 km from Jodhari (30°48`N, 75°48`E) along the Guru Gobind Singh Marg, has a shrine called Gurdwara Patshahi Dasviri, dedicated to Guru Gobind Singh. Guru Gobind Singh passed through this village on his way from Alamgir andJodhari to Hehrari at the end of 1`705. It
KALMOT (also called Khera Kalmot), village 18 km northwest of Anandpur (31°14`N, ^G^l`E) in Ropar district of the Punjab, was in 1700 the scene of a clash between the Sikhs and the local GujjarRarighars who challenged Guru Gobind Sihgh while out on a chase. The Sikhs defeated the Rarighars and
BHUPAL, also called Bhupalan, a village 13 km north ofMansa (29° 59`N, 75° 23`E) in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who halted here for a night during his travels across the Malva region. The shrine built inside the village to commemorate the visit, called
CHAUDAHA RATAN (CHATURDASA RATNAM) (Guru Angad Dev) making the churning-staff of the mountain and the rope of serpent Basak (Vasuki) churned the Guru\'s \'Word. He took out Chaudaha Ratan (fourteen precious things) of virtues and enlightened the world of transmigration. (Var of Satta Balwand, p. 967) (Guru Amar Das) made
AKALI DAL KHARA SAUDA BAR, an organization of Akali reformers working for the liberation of Sikh shrines from the control of conservative Udasi priests or mahants. The organization was originally called Khalsa Diwan Khara Sauda Bar set up in 1912 and comprised volunteers mostly from a cluster of villages
BUNGA, 5 km south of Kiratpur Sahib (31 °10`N, 76t)35`E) in Ropar district of the Punjab, claims a historical shrine Gurdwara Bunga Sahib, also called Chubachcha Sahib, dedicated to Guru Har Rai. Guru Har Rai, Nanak VII, complying with his predecessor`s instruction, continued to maintain at Kiratpura body of
FIVE SYMBOLS, a set of five distinctive features or elements of personal appearance or apparel that set off Sikhs from the followers of any other religious faith. Any study of religious symbols involves a dual task: first, to explain the meaning of symbols not only in terms of their
LAHURA SAHIB GURUDWARA, GHAWINDI DISTT LAHORE The village called Ghawindi is on Lahore-Ghawindi road. It is two kilometer from Ghawindi and the shrine of Jagat Guru called Lahura Sahib is located in this village. Guru Nanak had come to this village from "Jahman" and stayed under the benign shade of
RAVI-SUTA (SUTA-BHAN) Why should they fear Ravi-Suta (the son of the sun) i.e. Dharmaraja whose mind is absorbed in the feet of the Guru. (Swayye Mahle Chauthe Ke, p. 1404) Dharmaraja was the son of Surya (sun), therefore he is called Ravi-Suta. Surya is also called Bhan, therefore\'Suta Bhan\'
ZOBEIR RAHAMA (1830-1913), Egyptain pasha and Sudanese governor whose name is mentioned in connection with the campaign for the restoration of Maharaja Duleep Singh to the throne of the Punjab, was a member of a family which claimed descent from the Quraish tribe through Abbas, uncle of Muhammad. He was
ALMAST, BHAI (1553-1643), Sikh preacher and head of a dhuari or branch of the Udasi sect, was born in a Gaur Brahman family of Srinagar (Kashmir) on 26 August 1553. He was the son of Bhai Hardatt and Mai Prabha, and was the elder brother of Balu Hasna, another
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