Discover the origins and evolution of Akali Dal Central, a key political entity advocating for Sikh rights and reforming Gurdwara management.
UDHAM SINGH (1899-1940), a militant nationalist, was born Sher Singh on 26 December 1899, at Sunam, in the then princely state of Patiala. His father, Tahal Singh, was at that time working as a watchman on a railway crossing in the neighbouring village of Upali. Sher Singh lost his parents before he was seven years and was admitted along with his brother Mukta Singh to the Central Khalsa Orphanage at Amritsar on 24 October 1907. As both brothers were administered the Sikh initiatory rites at the Orphanage, they received new names, Sher Singh becoming Udham Singh and Mukta Singh Sadhu Singh. In 1917, Udham Singh`s brother also died, leaving him alone in the world.
Explore Akali Dal's pivotal role in Sikh rights and Gurdwara reform movement of the 1920s, ensuring religious heritage preservation.
CENTRAL SIKH LEAGUE, political organization of the Sikhs which guided their affairs until the Shiromani Akali Dal emerged as a mass force. The inaugural session of the Central Sikh League was held at Amritsar on 29 December 1919, coinciding with the annual sessions of the Indian National Congress and the Muslim League. It was dominated by the educated Sikhs from the middle strata such as Sardul Singh Caveeshar, Harchand Singh Lyallpuri and Master Sundar Singh Lyallpuri. The first president was Sardar Bahadur Gajjan Singh representing moderate political opinion.
CHABBA, a village 10 km south of Amritsar (31° 38`N, 74° 52`E) along AmritsarTarn Taran road, has a historical shrine called Gurdwara Sangrana Sahib. The Gurdwara itself is so named because, according to local tradition, one of the battles (sangram in Hindi and Punjabi) of Amritsar between Guru Hargobind (1595-1644) and the Mughal troops was fought here. Another tradition connected with the place is that Sulakkhani, a childless woman of the village, asked for and received a boon from Guru Hargobind as a result of which she subsequently became the mother of seven sons.
CENTRAL MAJHA KHALSA DiWAN, also known as the Shiromani Panth Milauni Jatha, was one of the several regional organizations that came into being on the eve of the Gurdwara reform movement of the 1920\'s. A Khalsa Diwan in the Majha area had in fact been established as early as 1904, but it had merged with the Chief Khalsa Diwan three years later. Upon its revival in 1918 as Central Majha Khalsa Diwan, it concerned itself mainly with reforming the ceremonial in Sikh holy places, especially at Tarn Taran and Amritsar.
DAKHANE, title of sixty-nine slokas by Guni Arjan, incorporated in his var in the measure Maru, three each with its twenty-three pauris or stanzas. The word dakhne (Skt. daksini) means `southern.` The language of these verses is a dialect of the southern Punjab, now in Pakistan, known as Multani or Saraiki. Dakhane is not the name of any language but of a style of songverse of that region. Guru Arjan, however, has complete mastery of the dialect of that region distant from his own central Punjab and these verses are remarkable for their poetic qualities.
Explore the gripping tale of Kauda, a cannibal transformed by Guru Nanak's miracle, as told in Janam Sakhis of Central India. Discover this captivating legend!
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