BUDDHU SHAH, PIR (1647-1704), a Muslim divine whose real name was Badr udDIn and who was an admirer of Guru Gobind Singh, was born on 13 June 1647 in a prosperous Sayyid family of Sadhaura, in present day Ambala district of Haryana. Because of his simplicity and silent nature during

In Punjabi Letters this term is not current. There is a long tradition of tikas, meaning compositions in which a poetic text is published with every line followed by its meaning in prose, including a brief comment wherever considered necessary by the tikakar.

DANI, BIBI, was the elder daughter of Guru Amar Das (1479-1574). Not much is known about her life except that she was married to Bhai Rama and that the couple came to live at Goindval founded by Guru Amar Das.

DHARAM SINGH, BHAI (1666-1708), one of the Pan] Piare or the Five Beloved, the forerunners of Khalsa, came of farming stock. He was the son of Bhai Sant Ram and Mai Sabho, of Hastinapur, an ancient town on the right bank of the Ganges, 35 km northeast of Meerut

FATEH SINGH, SAHIBZADA (1699-1705), the youngest of Guru Gobind Singh`s four sons, was born to Mata Jitoji at Anandpur on 25 February 1699. After the death of his mother, on 5 December 1700, he was brought up under the care of his grandmother, Mata Gujari, with whom he remained

HIMMAT SINGH, BHAI (1661-1705), one of the Parij Piare, or the Five Beloved, celebrated in Sikh history, was born in 1661 at Jagannath in a low caste family of water suppliers. He came to Anandpur at the young age of 17, and attached himself to the service of Guru

KANIPHA or Karnaripa, one of the 84 Gorakhpanthi siddhas (exalted personages believed to have attained occult powers and immortality through the practice of yoga), is mentioned in Bald Janam Sdkhi as a participant in the Siddhas` discourse with Guru Nanak during the latter`s visit to Mount Sumer.

LALU, BABA (1444-1542), paternal uncle of Guru Nanak and the son of Shiv Ram and Mata Banarasi, was born at Talvandi Rai Bhoi. He was the younger brother of Mahita Kalu, father of Guru Nanak.

MANSA DEVI, MATA (d. 1569), wife of Guru Amar Das (1479-1574), was the daughter of Bhai Dev Chand, a Bahil Khatri of Sankhaira, a small town in Sialkot district (now in Pakistan). Her marriage to (Guru) Amar Das took place on 11 Magh 1559 Bk/ 8 January 1503, but

SADH BELA, near Sakkhar in the Sindh province of Pakistan, was a prominent preaching center of Udasi Sikhs. It was established in 1823 by Bankhandi (d. 1863), a leading figure in the Mihanshahi order of the Udasis. Sadh Bela still attracts Sahijdhari Sikh devotees in large numbers living in

SUKHANFAKIRANKE, an eighteenth century work in Punjabi prose attributed to Bhai Addan Shah, a Sevapanthi saint. Two manuscript copies of it are known to existone (MS.No. 2196) in the Central Public Library, Patiala, and the other (MS. No. 11560) in the Pahjab University, Chandigarh. The latter has since been included

SUNDARI, MATA (d. 1747), the second wife of Guru Gobind Singh (1666-1708), was the daughter of Bhai Ram Saran, a Kumarav Khatri of Bijvara. in present day Hoshiarpur district of the Punjab. She was married to Guru Gobind Singh at Anandpur on 4 April 1684. On 26 January 1687,