BABAK (d. 1642), a Muslim rababi or musician, kept Guru Hargobind company and recited the sacred hymns at divans morning and evening. The word babak, from Persian, means faithful. As says the Gurbilas Chhevin Patshahi, Babak was, at the death of Satta and Balvand, who used to recite sacred

SABHAGA, BHAI, Guru Hargobind`s devoted disciple who plied a prosperous trade in the western parts. He once arrived with an offering of five well bred and costly horses. Guru Hargobind, then at Ruhela, the scene of one of the armed engagements of his time, was pleased with the gift.

BARAMULA (34° 13`N, 74° 23`E), a district town 52 km northwest ofSrinagar in Kashmir is situated at the mouth of the gorge by which River Jehlum leaves the Kashmir valley after passing through Wular Lake. Guru Hargobind, Nanak VI, stayed at Baramula for a few days during his visit

SRINAGAR (34"5`N, 74(50`E), the capital of Jammu and Kashmir state situated on the banks of the River Jehlum at an elevation of 5250 feet above sea level, has a historical Sikh shrine, Gurdwara Chhevin Patshahi, located near Kathi Gate of Hari Parbat Fort in the northern part of the

SUNDAR SHAH (d. 1640), a Muslim saint of Devnagar, probably the present day Deogaori in Azamgarh district of Uttar Pradesh, is remembered in Sikh tradition for his admiration for Bhai Bidhi Chand, a prominent Sikh of the time of Guru Hargobind. Bhai Bidhi Chand was preaching in the eastern parts

BIRBABABUDDHAJI, GURDWARA, in the revenue limits of the village of Thatta, 20 km south of Amritsar, commemorates Baba Buddha (1506-1631), the venerable Sikh of the time of Guru Nanak who lived long enough to anoint five succeeding Gurus. He spent many years looking after the bir, lit. a reserved forest

BIRK, village 10 km northeast of Jagraon (30M7`N, 75°28`E)in Ludhiana district, is sacred to Guru Hargobind who travelling in 1631 arrived here from Siddhvan Kalan. The Gurdwara, called Manji Sahib Chhevin Patshahi, is outside the village to the southwest of it. The present complex raised in the 1970`s, has

BISHAN KAUR, mother of Mata Gujari and wife of Lal Chand, was a woman gifted with good looks and fortune. Both husband and wife were the devoted Sikhs of Guru Hargobind. They were among the guests assembled to witness the nuptial ceremonies of Suraj Mall, son of Guru Hargobind.

CHITRA SAIN, a devotee of Guru Hargobind, came to Kartarpur on the Baisakhi day to pay obeisance to the Guru. He had come to present, as he had pledged in fulfilment of a wish, the Guru with a horse, white hawk and the robes. The Guru felt pleased with

DAMODARI, MATA (1597-1631), daughter of Narain Das, aJulka Khatri of the village of Dalla, 6 km southeast of Sultanpur Lodhi in Kapurthala district of the Punjab, was married to Guru Hargobind (1595-1644) on 15 February 1605. She gave birth to a son, Baba Gurditta (b. 1613), and a daughter, Bibi