JAITO MORCHA, the name given to the Akali agitation for the restoration to his throne of Maharaja Ripudaman Singh of Nabha, a Sikh princely state in the Punjab. The Maharaja had strong pro-Akali sympathies and had overtly supported the Guru ka Bagh Morcha and donned a black turban as a
TARA SINGHNEHRU PACT refers to an understanding arrived at in 1959 between Master Tara Singh, the Akali leader, and Pandit Jawaharlal Nehru, Prime Minister of India, in order to remove certain misgivings of the Sikhs with regard to government interference in their religious affairs. Looming in the background was the
AKALI DAL, SHIROMANI (shiromani= exalted, foremost in rank; dal = corps, of akali volunteers who had shed fear of death), the premier political party of the modern period of Sikhism seeking to protect the political rights of the Sikhs, to represent them in the public bodies and legislative councils being
BODAL, village 4 km south of Dasuya (31°49`N. 75°39`E) in Hoshiarpur district of the Punjab, is sacred to Guru Hargobind (1595-1644) who once visited here during a hunting expedition and rested under a garna tree (Capparis horrida) for some time. Bhai Chuhar, a Muslim bard of the village, entertained him
DHARAM ARTH BOARD, a body representing different sections of the Sikh community constituted in May 1949 by Maharaja Yadavinder Singh, Rajpramukh of the Patiala and East Punjab States Union (PEPSU), to manage the major Sikh shrines within the new state which had come into being in consequence of the amalgamation
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