SIKH CALENDAR or system of reckoning chronology or dates of events in Sikh history is generally based on the Vikrami Samvat (Bikrami Sammat, in Punjabi), a system mostly in vogue in northern India, although other systems the Hijri during the Muslim period and Christian since the advent of the

THITI with the variation THITTIN, is a title shared by three different compositions, one each by Guru Nanak, Guru Arjan and Kabir, in the Guru Granth Sahib. According to traditional Indian calendar, thitt (Skt. tithi) denotes a day or a date of the lunar cycle of the month. In

VAR SAT ("Seven Days of the Week"), title shared by two of the compositions in the Guru Granth SahibKabir`s in measure Gauri and Guru Amar Das` in measure Bilaval. The one by Guru Amar Das is entitled Var Sat, while that by Kabir has a variation in the form

AMAVAS (AMAVASYA), massia in Punjabi, lit. a combination of ama, i.e. together, and vasya, i.e. stationing, signifying coming of the sun and the moon together in one line, is the last day of the dark half of the lunar month when the moon remains entirely hidden from our view. The

BIDHI CHAND, BHAI (d. 1640). warrior as well as religious preacher of the time of Guru Hargobind, was a Chhina Jatt of the village of Sursingh, 34 km south of Amritsar (31° 37`N, 74° 52`E). His father`s name was Vassan and his grandfather`s Bhikkhi. His mother was from Sirhali,

EKADASI, from Sanskrit ekadasa; eka(one)+ dasa (ten) meaning eleven, is the eleventh day of the lunar fortnight, in both its dark and light halves. Among Vaisnavite Hindus, ehkadasi also harivasar (lit. Visnu`s day) is a day of fasting. Partaking of food in any form on this day is considered

GURBANSAVAU, by Saundha (variously Saundha Singh), is a chronology in verse of the Gurus and of their families. The author, a contemporary and for some time an employee of Maharaja Ranjit Singh, was a Sandhu Jattofthe Lahore district. His father was Chaudhari Hem Raj, and his elder brother, Hira Singh,

GODAVARI Going to Ganga, Gaya and Goda van are mere worldly rituals. (Basant Namdev, p. 1196) Ganga, Yamuna, Godavari and Sarasvati all long for the dust of the feet of the saint. (Malar M. 4, p. 1263) Godavari is a river, originating from the hills of! Nasik, Bombay. Though

GOVARDHANA Through the Guru\'s discipline, Krishna lifted the Govardhana (mountain). (Maru M. l, p. 1041) Govardhan-dhari (One who holds up the mountain Govardhana)... (Maru M. 5, p. 1082) Govardhana is the name of a mountain in Vrindavana near Mathura. Once Krishna induced the cowherds and Gopis to worship this

PURANMASHI, in Sanskrit pumimd, is the day of the full moon, the last day of the moon`s bright phases. The day has sanctity in the Indian tradition and several ceremo nial observances such as ritual bathing, fasting and giving away of charity are associated with it. In the Sikh

SEKHA, a village 11 km east of Barnala (30"23`N, 75()32 E) in Sangrur district of the Punjab, has a historical shrine, Gurdwara Sahib Guru Sar Patshahi Nauvin, situated on a low mound. According to local tradition. Guru Tegh Bahadur arrived here from Muloval on 22 December 1665 and stayed