AGASTYA Though ambrosia, moon, elysian cow, Lakshmi, the miraculous tree, the sun\'s steed and the physician Dhanantar arose from the ocean, who is the Lord of the rivers, yet on account of its Karmas (actions), its saltishness does not end. (Dhanasari Trilochan, p. 695) In the above reference, the

CHANDI DJ VAR (the Ballad of goddess Chandi) or, to give it its exact title, Var Sri Bhagauti Ji Ki, by Guru Gobind Singh and included in the Dasam Granth, is the story of the titan tic contest between Chandi and other gods on the one hand and the

CHRITROPAKHYAN, a long composition comprising women`s tales in verse, forms over one-third of the Dasam Granth. The work is generally ascribed to Guru Gobind Singh. A school of opinion, however, exists which asserts that Chritropakhyan and some other compositions included in the Dasam Granth are not by the Guru

With dishevelled hair, they appear terrible. (Bhairo Kabir, p. 1163) The above reference may be in respect of a hag, but it seems to be particulariy about the goddess Kali. Durga, the consort of Shiva assumed the form of Kali, when during her war with the demons, she had

MADHUKEET (MADHU and KAITABHA) My Lord destroyed the -demons without the practice of devotion including Sahasbahu, Madhukeet, Mehkhasa..... (Gauri M. l, p. 224) Episode: Madhu and Kaitabha were two formidable demons, who sprung from the ear of Vishnu, when he;;was sunk in his sleep of contemplation (Yoganidra) at the

PISHACHAS There are millions of Jakhyas (Yakshas), Kinnaras and Pisachas (Pishachas). (Gauri Sukhmani M. 5, p. 276) Pishachas are friends and evil spirits. Vedas consider them lower than Rakshasas. They hare ill-natured spiteful and mischievous beings. It is said that they were created by Brahma alongwith other demons. They

RAVANA Rama has gone and Ravana has gone, who had a big family; the world is a dream and nothing is stable, saith Nanak. (Shalok M. 9, p. 1428) Ravana, who had one lakh sons and lakh and a quarter grandsons; there is not even a lamp and a

SARABLOH GRANTH, a poem narrating the mythological story of the gods and the demons, in ascribed to Guru Gobind Singh, and is therefore treated as a sacred scripture among certain sections of the Sikhs, particularly the Nihang Sikhs. The authorship is however questioned by researchers and scholars of Sikhism on