DWAPARA YUGA In Dwapara, half of the merit of Mercy was lost. Rare was the enlightened person, who knew it; the Dharma-Bull had only two feet, only the enlightened person could realise the Truth. The kings performed the religious acts with motive. Acts of charity were practised with hope

GIAN PRABODH (Guide to Enlightenment), included in Guru Gobind Singh`s Dasam Granth, is a long poem in Braj employing sixteen different metres. It comprises two independent pans, the first, i.e. the introductory one (stanzas 1 to 125), beginning with laudation of the Almighty who is depicted as Supreme, beyond

KALIYUGA In Sat Yuga there was truth; in Treta, there were Yajnas (sacrifices) and in Dwapara, there was ritualistic worship. In the three Ages, there were three types of acts, but in Kali Yuga, the Name of the Lord is the only base. (Gaurt Bairagan Ravidas, p. 346) In

SATYUGA (SATJUG) In Satyuga the chariot is of contentment and charioteer of Dharma (Piety). (Var Asa, M. l, p. 470) In Satyuga everyone spoke Truth, in every home, there were enlightened persons absorbed in devotion. In Satyuga, the Dharma-bull stood on all its four feet, the enlightened person contemplates

TRETA YUGA In Treta, one-fourth of the merit of Dharma was lost, Dharma-Bull had only three feet and the fourth was replaced by duality. The enlightened person talked of Truth and the self-willed wasted himself in useless talk. (Maru M. l, p. 1023) In Treta one-fourth of the merit