SADDA SINGH was the son of Hazuri Singh, an Uppal Khatri owing allegiance to the Karorsinghia misi, who lived at Panjgarh in Amritsar district. Sadda Singh, whose father was the first in the family to receive the rites of the Khalsa, took up military service under Raja Amar Singh

SINGHPURA, a village 5 km south of Baramula (34"13`N, 74"23`E) in Kashmir valley, claims a historical shrine, Gurdwara Chhevin Patshahl Tharha Sahib, dedicated to Guru Hargobind (1595-1644), whose visit it commemorates. According to local tradition, a Muslim Faqir, Bahlol, served the Guru here and received his blessing. A memorial platform

BELA, pronounced bella, means, in Punjabi usage, a jungle of tall grasses, reeds and assorted shrubbery along the banks of rivers and streams. The word also received a different connotation when an Udasi saint and preacher, Banakhandi, established in AD 1818 a preaching centre on an Island in the River

SRI GOBINDPUR. or SRI HARGOBINDPUR (30"41`N, 75°29`E), a small town in Gurdaspur district of the Punjab, located on the bank of the River Beas, was originally a ruined mound of a village called Ruhela, which formed part of the estates of Chandu Shah, diwan of the Mughal times. Guru

DHUAN, Punjabi for smoke, is a term which is particularly used for seats of certain monkish orders where a fire is perennially kept alive. In the Sikh context it is employed for the four branches of Udasi Sikhs established by Baba Gurditta (1613-38), on whom the headship of the sect

HARI LAL, BHAI, and his brother, Bhai Krishan Lal, Brahmans of Kashi who, disregarding caste prejudice and pride, joined the Sikh faith in the time of Guru Arjan. According to Bhai Kahn Singh, Gurushabad Ratandkar Mahdn Kosh, slokas in SahaskritT, a contemporary variety of Sanskrilized diction, were composed by

HARI SINGH KAHARPURI, SANT (1888-1973), Sikh saint and preacher, was born in 1888 in a Liddar Jatt family of the village of Jian, in Hoshiarpur district of the Punjab. He was the youngest of the three sons of Avtar Singh and Atar Kaur. He received instruction in religious texts from

KABIR PANTHIS, followers of Kabir (1398-1448), a saint and reformer some of whose compositions have been included in Sikh Scripture, the Guru Granth Sahib. Kabir did not found any sect during his own lifetime; it was after his death that a math, called Kabir Chaura, was established by Surat

KHALSA DIWAN KHARA SAUDA BAR was established in 1912 by Jathedar Kartar Singh of Jhabbar, who became famous in the struggle for the liberation of Gurudwaras. The Diwan`s membership consisted mostly of Jatt Sikhs of the Virk clan who were concentrated in several villages (Jhabbar being one of them) around